A Supreme Blessing for Good--The power of speech is a talent that should be diligently cultivated. Of all the gifts we have received from God, none is capable of being a greater blessing than this. With the voice we convince and persuade, with it we offer prayer and praise to God, and with it we tell others of the Redeemer's love. How important, then, that it be so trained as to be most effective for good.--COL 335. {VSS 13.1}

Voice and Tongue Divine Gifts--The voice and tongue are gifts from God, and if rightly used, they are a power for God. Words mean very much. They may express love, devotion, praise, melody to God, or hatred and revenge. Words reveal the sentiments of the heart. They may be a savor of life unto life or of death unto death. The tongue is a world of blessing, or a world of iniquity.--3BC 1159. {VSS 13.2}

A Power in the Communication of Knowledge--We may have knowledge, but unless we know how to use the voice correctly, our work will be a failure. Unless we can clothe our ideas in appropriate language, of what avail is our education? Knowledge will be of little advantage to us unless we cultivate the talent of speech; but it is a wonderful power when combined with the ability to speak wise, helpful words, and to speak them in a way that will command attention.--6T 380. {VSS 13.3}

Impression by Deep Feeling and Pathos--However great a man's knowledge, it is of no avail unless he is able to communicate it to others. Let the pathos of your voice, its deep feeling, make an impression on hearts.--7T 268. {VSS 14.1}

A Sacred Trust--The gift of speech is a valuable talent. Never despise or demit this gift. Thank God for entrusting it to you. It is a precious gift, to be sanctified, elevated, and ennobled. As a sacred trust, the voice should be used to honor God. It should never utter harsh, impure words or words of faultfinding. The gospel of Christ is to be proclaimed by the voice. {VSS 14.2}

With the talent of speech we are to communicate the truth as we have opportunity. It should ever be used in God's service; but this talent is grievously abused. Words are spoken which do great harm. Christ declared, "Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned" [Matt. 12:36, 37].--Ms 21, 1899. {VSS 14.3}

Holy Spirit's Power in the Cultivation of the Voice--Encourage all to use simple, pure, elevated language. Speech, pronunciation, and voice--cultivate these talents, not under any great elocutionist of the world, but under the power of the Holy Spirit of God.--Lt 83, 1898. {VSS 14.4}

Courage, Cheer, and Hope--Talk of the goodness and love of Jesus. You and I have been granted the blessing of speech, which is a talent of great value. It is to be used in talking of those things which increase love for Jesus. Let us talk of His mercy, of the gracious words He spoke to encourage and comfort, to bring hope and joy and love to our hearts. . . . Let us brighten the remaining years of our lives with words that bring courage and cheer and hope. The enemy will cast his shadow between Christ and our souls. He will tempt us to talk in a doubting, faithless way. But when disagreeable thoughts seek for utterance, do not give expression to them. Talk faith. Talk of the grace of our Lord and Saviour, of His love and mercy, of the beauty of His character. Let it become natural for the lips to give utterance to precious, inspiring thoughts.--Lt 14, 1900. {VSS 15.1}

Conversion of the Tongue--The tongue is an unruly member, but it should not be so. It should be converted; for the talent of speech is a very precious talent. Christ is ever ready to impart of His riches, and we should gather the jewels that come from Him, that, when we speak, these jewels may drop from our lips.--6T 173, 174. {VSS 15.2}

A Means in the Advancement of His Kingdom-- Speech is a talent, and can be used to honor or dishonor God. We are accountable for our use of the talent of words. . . . The talent of speech, of memory, of property, all are to accumulate for the glory of God, to advance His kingdom.--Lt 44, 1900. {VSS 16.1}

Chap. 2 - Design for Communication

Words the Expression of Thought--Our words index the state of our heart; and whether men talk much or little, their words express the character of their thoughts. A man's character may be quite accurately estimated by the nature of his conversation. Sound, truthful words have the right ring in them.--SD 180. {VSS 17.1}

Communication With God and Man--Speech is one of the great gifts of God. It is the means by which the thoughts of the heart are communicated. It is with the tongue that we offer prayer and praise to God. With the tongue we convince and persuade. With the tongue we comfort and bless, soothing the bruised, wounded soul. With the tongue we may make known the wonders of the grace of God. With the tongue also we may utter perverse things, speaking words that sting like an adder. {VSS 17.2}

The tongue is a little member, but the words it frames have great power. The Lord declares, "The tongue can no man tame." It has set nation against nation, and has caused war and bloodshed. Words have kindled fires that have been hard to quench. They have also brought joy and gladness to many hearts. And when words are spoken because God says, "Speak unto them My words," they often cause sorrow unto repentance. {VSS 17.3}

Of the unsanctified tongue the apostle James writes: "The tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell." Satan puts into the mind thoughts which the Christian should never utter. The scornful retort, the bitter, passionate utterance, the cruel, suspicious charge, are from him. How many words are spoken that do only harm to those who utter them and to those who hear! Hard words beat upon the heart, awaking to life its worst passions. Those who do evil with their tongues, who sow discord by selfish, jealous words, grieve the Holy Spirit; for they are working at cross-purposes with God.--RH May 12, 1910. {VSS 18.1}

A Power for Good--The apostle, seeing the inclination to abuse the gift of speech, gives direction concerning its use. "Let no corrupt communication proceed out of your mouth," he says, "but that which is good to the use of edifying." The word "corrupt" means here any word that would make an impression detrimental to holy principles and undefiled religion, any communication that would eclipse the view of Christ, and blot from the mind true sympathy and love. It includes impure hints, which, unless instantly resisted, lead to great sin. Upon everyone is laid the duty of barring the way against corrupt communications. . . . {VSS 18.2; Eph. 4:29}

Guard well the talent of speech; for it is a mighty power for evil as well as for good. You cannot be too careful of what you say; for the words you utter show what power is controlling the heart. If Christ rules there, your words will reveal the beauty, purity, and fragrance of a character molded and fashioned by His will. But if you are under the guidance of the enemy of all good, your words will echo his sentiments. {VSS 19.1}

The great responsibility bound up in the use of the gift of speech is plainly made known by the Word of God. "By thy words thou shalt be justified, and by thy words thou shalt be condemned," Christ declared (Mt. 12:37). And the psalmist asks, "Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor. In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved" [Ps. 15:1-5]. {VSS 19.2}

"Keep thy tongue from evil, and thy lips from speaking guile" [Ps. 34:13]. The wild beast of the forest may be tamed, "but the tongue can no man tame" [James 3:8]. Only through Christ can we gain the victory over the desire to speak hasty, unChristlike words. When in His strength we refuse to give utterance to Satan's suggestions, the plant of bitterness in our hearts withers and dies. The Holy Spirit can make the tongue a savor of life unto life.--RH May 12, 1910. {VSS 19.3}

An Index of Character--Your words are an index of your character, and they will testify against you. Here we see the importance of carefulness in the employment of speech. This talent is a great power for good when it is used aright, but it is just as great a power for evil when the words spoken are poisonous. If this talent is abused, out of the heart proceed evil things. The words are either a savor of life unto life or of death unto death. . . . {VSS 20.1}

Shall we not all, old and young, learn to converse in the language that is spoken by those who are translated into God's kingdom? Shall not our words be such as will be heard with pleasure by our Heavenly Father? {VSS 20.2}

As those who claim to be Christians, we are under solemn obligations to reveal the truth of our profession by our words. The tongue is a little member, but what an amount of good it can do if the heart is pure! If the heart is stored with good things, if it is stored with Christlike tenderness, sympathy, and politeness, this will be shown by the words spoken and the actions performed. The light shining from the Word of God is our guide. Nothing so weakens a church as a wrong use of the talent of speech. We dishonor our Leader when our words are not such as should come from the lips of a Christian. {VSS 20.3}

"Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure" [Phil. 2:12, 13]. The quality of our works is shown by our words. When our words and works harmonize in Christ, we show that we are consecrated to God, perfecting holiness in His fear. As we give ourselves, soul, body, and spirit, to Him, He works in us, both to will and to do of His good pleasure. {VSS 21.1}

The love of Christ in the heart is revealed by the expression of praise. Those who are consecrated to God will show this by their sanctified conversation. If their hearts are pure, their words will be pure, showing an elevated principle working in a sanctified direction. The mind will be absorbed in holy contemplation, and there will be a sense of the presence of God.--RH Jan. 18, 1898. {VSS 21.2}

Means of Declaring God's Love--Speech is a talent. Of all the gifts bestowed on the human family, none should be more appreciated than the gift of speech. It is to be used to declare God's wisdom and wondrous love. Thus the treasures of His grace and wisdom are to be communicated.--CS 115. {VSS 21.3}

Words Seasoned With Wisdom and Purity--By our words we are to be justified or condemned. When in the final judgment we stand before the tribunal of God, it is our words that will justify or condemn us. Much more than we realize is involved in the matter of speech.... Let your lips be touched with a live coal from the divine altar. Utter only words of truth. Watch and pray, that your words and deeds may ever confess Christ. Let your words be seasoned with wisdom and purity.--Lt 283, 1904. {VSS 21.4}

Impartation of Christ's Grace--The riches of the grace of Christ which He is ever ready to bestow upon us, we are to impart in true, hopeful words. "Rejoice in the Lord alway: and again I say, Rejoice." (Phil. 4:4) If we would guard our words, so that nothing but kindness shall escape our lips, we will give evidence that we are preparing to become members of the heavenly family. In words and works we shall show forth the praises of Him who has called us out of darkness into His marvelous light. Oh, what a reformative influence would go forth if we as a people would value at its true worth the talent of speech and its influence upon human souls!--MM 213. {VSS 22.1}

Counsel, Encouragement, and Reproof--The talent of speech was given to us that we might speak, not words of faultfinding, but words of counsel, words of encouragement, words of reproof.--RH July 20, 1905. {VSS 22.2}

Chap. 3 - A Tool for Evangelism

Speech for Witnessing--God has given us the gift of speech that we may recite to others His dealing with us, that His love and compassion may touch other hearts, and that praise may arise from other souls also to Him who has called them out of darkness into His marvelous light. The Lord has said, "Ye are My witnesses" (Isa. 43:10). But all who are called to be witnesses for Christ must learn of Him, that they may be efficient witnesses. As children of the heavenly King, they should educate themselves to bear testimony in a clear, distinct voice, and in such a manner that no one may receive the impression that they are reluctant to tell of the mercies of the Lord.--CT 243. {VSS 23.1}

Communication of the Truth--The gospel of Christ is to be proclaimed by the voice. With the talent of speech we are to communicate the truth as we have opportunity. It should ever be used in God's service.--RH Sept. 12, 1899. {VSS 23.2}

Correct Language and Cultivated Voices--Oh, that all might search diligently to know what is truth, to study earnestly that they might have correct language and cultivated voices, that they might present the truth in all its elevated and ennobling beauty.--FE 256. {VSS 23.3}

A Channel for the Knowledge of God--The faculty of speech is a precious gift, and if the noblest of our faculties, reason, is set to the task of knowing God, then the gift of speech may become a means of grace to others, a channel through which the knowledge of God may be communicated.--Lt 59, 1895. {VSS 24.1}

The Way to Present Christ--God gave men eyes, that they might behold wondrous things out of His law. He gave them the hearing ear, that they might listen to His message, spoken by the living preacher. He gave men the talent of speech, that they might present Christ as the sin-pardoning Saviour. With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.--AH 401. {VSS 24.2}

Means of Exalting Sacred Themes--He who teaches the Word of God should cultivate his powers of speech, that the sacred themes upon which he dwells may be presented in the very best manner, that the precious golden oil may cause his lamp to reflect clear and distinct rays. The truth should lose none of its power and attractive loveliness because of the channel through which it is communicated. We should seek to cultivate the purest, highest, noblest qualifications, that we may rightly represent the sacred, holy character of the work and cause of God.--RH April 20, 1897. {VSS 24.3}

The Advancement of His Glory--Your speech is a talent, given you by God, not for your amusement, but for God's service, to be used for the advancement of His glory by being rightly employed.--Lt 89, 1897. {VSS 25.1}

A Power in the Winning of Souls--There is great pathos and music in the human voice, and if the learner will make determined efforts, he will acquire habits of talking and singing that will be to him a power to win souls to Christ.--Ev 504. {VSS 25.2}

Privilege of Speech--Christians are to be Christlike in their earnest desire to save souls. They should regard it as the highest honor to be enlisted in Christ's army. They should thank God for the privilege of using the talent of speech to win souls to Christ. They should look upon no privilege as more precious than that of imparting to others the knowledge they have received.--RH Dec. 24, 1901. {VSS 25.3}

Salvation for Your Neighbors--Church members, let the light shine forth. Let your voices be heard in humble prayer, in witness against intemperance, the folly and the amusements of this world, and in the proclamation of the truth for this time. Your voice, your influence, your time--all these are gifts from God and are to be used in winning souls to Christ. {VSS 25.4}

Visit your neighbors and show an interest in the salvation of their souls. Arouse every spiritual energy to action. Tell those whom you visit that the end of all things is at hand. The Lord Jesus Christ will open the door of their hearts and will make upon their minds lasting impressions. . . . Your warm, fervent words will convince them that you have found the Pearl of great price. Let your cheerful, encouraging words show that you have certainly found the higher way.--9T 38. {VSS 26.1}

Purity of Language--As you seek to draw others within the circle of His love, let the purity of your language, the unselfishness of your service, the joyfulness of your demeanor, bear witness to the power of His grace. Give to the world so pure and righteous a representation of Him, that men shall behold Him in His beauty.--MH 156. {VSS 26.2}

Manner of Speaking a Representation of Christ-- From the light I have had, the ministry is a sacred and exalted office, and those who accept this position should have Christ in their hearts and manifest an earnest desire to represent Him worthily before the people in all their acts, in their dress, in their speaking, and even in their manner of speaking.--2T 615. (Italics supplied.) {VSS 26.3}

God's Mouthpiece--The messenger who bears the word of life to a perishing world is bound to speak the truth. The Lord Jesus is by his side, ready to enlarge the narrow confines of human knowledge, that all may see that the teacher is presenting the gift of imperishable wealth to all who will believe on Christ. There is power in Christ to redeem the mental and moral character, and to mold the man after the divine likeness.--RH July 19, 1898. {VSS 26.4}

Need of Tact in Telling of the Saviour-- Wherever we are, we should watch for opportunities of speaking to others of the Saviour. If we follow Christ's example in doing good, hearts will open to us as they did to Him. Not abruptly, but with tact born of divine love, we can tell them of Him who is the "Chiefest among ten thousand" and the One "altogether lovely." This is the very highest work in which we can employ the talent of speech. It was given to us that we might present Christ as the sin-pardoning Saviour.--COL 339. {VSS 27.1}

Right Expression in Words of Truth--To learn to tell convincingly and impressively that which one knows is of especial value to those who desire to be workers in the cause of God. The more expression we can put into the words of truth, the more effective these words will be on those who hear. A proper presentation of the Lord's truth is worthy of our highest effort.--CT 217. {VSS 27.2}

Hope to the Soul--He who is your neighbor is to be earnestly sought for and labored for. Is he ignorant? Let your communication make him more intelligent. Is he downcast and discouraged? Let your words speak hope to his soul. . . . By the influence of words spoken from a heart full of love, the discouraged ones may become trophies of grace--heirs of God, and joint heirs with Jesus Christ.--RH Feb. 16, 1897. {VSS 27.3}

Thoughts Suggested by God--If you will only follow on to know the Lord, and do His bidding, you will know by your experience that God will suggest thoughts to you as you attempt to speak words to those who are around you, to restrain them from doing wrong, and to point out to them the way of life.--Ms 61, 1907. {VSS 28.1}

Tender Words, Not Harsh--Talk to souls in peril and get them to behold Jesus upon the cross, dying to make it possible for Him to pardon. Talk to the sinner with your own heart overflowing with the tender, pitying love of Christ. Let there be deep earnestness; but not a harsh, loud note should be heard from the one who is trying to win the soul to look and live. . . . {VSS 28.2}

Christ crucified--talk it, pray it, sing it, and it will break and win hearts. This is the power and wisdom of God to gather souls for Christ. Formal, set phrases, the presentation of merely argumentative subjects, is productive of little good.--6T 67. {VSS 28.3}

The Law of Kindness on Your Lips--Find access to the people in whose neighborhood you live. As you tell them of the truth, use words of Christlike sympathy. . . . Utter not one unkind word. Let the love of Christ be in your hearts, the law of kindness on your lips.--9T 41. {VSS 28.4}

Gentle Words As Still Showers--We need to have close communion with God lest self rise up, as it did in Jehu, and we pour forth a torrent of words that are unbefitting, that are not as dew, nor as the still showers, which revive the withering plants. Let our words be gentle as we seek to win souls. God will be wisdom to him who seeks for wisdom from a divine source. We are to seek opportunities on every hand. We are to watch unto prayer, and be ready always to give an answer to everyone who asks a reason for the hope that is in us. Lest we shall impress unfavorably one soul for whom Christ has died, we should keep our hearts uplifted to God, so that when the opportunity presents itself, we may have the right word to speak at the right time.--RH Oct. 7, 1902. {VSS 29.1}

Deeds Combined With Words--God desires that the bounties He has freely given to His children be communicated to those who do not possess so many temporal blessings. By this communication, by the utterance of kindly words, accompanied with deeds of love, those who work for God will find entrance to hearts, and win others to Christ. This part of religion we are not to forget; "for with such sacrifices God is well pleased." --RH Feb. 18, 1902. {VSS 29.2}

Chap. 4 - Importance of Speech Education

Most Important Branch--The talent of speech is to be carefully studied and carefully guarded. This is the most important branch of education, but one which is sadly neglected in all our associations. The power to communicate to our associates may be a great blessing or a great curse.--Ms 77, 1897. {VSS 30.1}

Essential Subject for Our Schools--The education of the speech must not be neglected in our schools. Those who go into society with a desire and a determination to be as Christ commanded them to be, will not condescend to unchristian conversation. They will seek to represent Christ by their spirit and words.--RH Jan. 25, 1898. {VSS 30.2}

Sanctified Conversation--The light given me by the word of God is that the speech needs to be converted and sanctified. The Lord requires that education should be given in the science of conversation. This faculty has been much abused and perverted. It has not been held as a precious gift from God, to be used to glorify His name. The words are a power for good or evil, a savor of life unto life, or of death unto death. Choice words must be spoken by those who would do service for Christ. Haphazard words, hasty, common words, talking for the sake of talking, when silence would be better, is a sin. Those who are the most wordy exercise no wholesome influence upon the society in which they live and move. Bible religion is not to be boastfully paraded, but quietly practiced in good words and works.--Ms 74, 1897. {VSS 30.3}

Evil Speaking a Misdemeanor--Notice these words: "And let the peace of God rule in your heart." (Col. 3:15; Rom. 8:39) If you do this, a flood of words that have in them no virtue or goodness, will not pour from your lips. "To the which also ye are called in one body, and be ye thankful. Let the word of God dwell in you richly in all wisdom, teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him." (Col. 3:15-17) {VSS 31.1}

This is the education we need in our schools. The hasty, reckless use of the faculty of speech lies at the foundation of nearly all the church troubles that exist. Evilspeaking should be dealt with as a misdemeanor that is subject to church trial and separation from church membership if persisted in; for the church cannot be set in order in any other way.--Ms 74, 1897. {VSS 31.2}

Science of Conversation As Related to the Study of God's Word--Our education in regard to the science of conversation will be in every way improved if we make the Word of God our study. This branch of education has been woefully neglected. Many receive diplomas from colleges who have not earned them by gaining an all-round education. Teachers and pupils are apt to skip the important matter of the education of speech. For want of training in this line, students lose much. They go from school to be deficient all through their life experience.--Ms 74, 1897. {VSS 31.3}

Chap. 5 - The Role of Parents

Home a School for Speech Culture--It is the work of parents to train their children to proper habits of speech. The very best school for this culture is the home life. From the earliest years the children should be taught to speak respectfully and lovingly to their parents and to one another. They should be taught that only words of gentleness, truth, and purity must pass their lips. Let the parents themselves be daily learners in the school of Christ. Then by precept and example they can teach their children the use of "sound speech, that cannot be condemned." Titus 2:8. This is one of the greatest and most responsible of their duties.--COL 337, 338. {VSS 33.1}

The Parents' Part and God's Part--Fathers and mothers, you have a solemn work to do. The eternal salvation of your children depends upon your course of action. How will you successfully educate your children? Not by scolding, for it will do no good. Talk to your children as if you had confidence in their intelligence. Deal with them kindly, tenderly, lovingly. Tell them what God would have them do. Tell them that God would have them educated and trained to be laborers together with Him. When you act your part, you can trust the Lord to act His part.--CG 33. {VSS 33.2}

The Teaching of Correct Speech Habits--Instruction is to be constantly given to encourage the children in the formation of correct habits in speech, in voice, in deportment.--FE 267. {VSS 34.1}

Sunshine or Shadows--It is important that children and youth should be trained to guard their words and deeds; for their course of action causes sunshine or shadow, not only in their own home, but also with all with whom they come in contact.-- AH 437. {VSS 34.2}

Organs of Speech a Living Machinery--One of the finest and most elevating branches of education is that of knowing how to address members of the household, that the influence of the words spoken will be pure and incorruptible. The proper conversation of a Christian is that which will enable him to interchange ideas. Loud-voiced words, that help and bless no one, might better be changed for words of good, elevated, enlightened common sense. This line of work is the greatest missionary enterprise in which any Christian can engage. Those who use the organs of speech as the living machinery of God, become living stones in His temple, emitting light and knowledge. {VSS 34.3}

The warnings and instruction of the Word of God are least heeded on the subject of speech. If students would live according to the Bible rule, the glory of God would be their aim in the exercise of the God-given faculty of speech. They would diligently educate the tongue, so that it would not utter strange and perverse things. Thus they would indeed be overcomers in this exercise, which it is so difficult to practice. Great advancement would be made in garrisoning the citadel of the soul, that Satan should not enter to take possession.--Ms 74, 1897. {VSS 34.4}

Chap. 6 - The Role of Teachers

A Message of Eternal Import--Every Christian is called to make known to others the unsearchable riches of Christ; therefore he should seek for perfection in speech. He should present the Word of God in a way that will commend it to the hearers. God does not design that His human channels shall be uncouth. It is not His will that man shall belittle or degrade the heavenly current that flows through him to the world. {VSS 36.1}

We should look to Jesus, the perfect Pattern; we should pray for the aid of the Holy Spirit, and in His strength we should seek to train every organ for perfect work. {VSS 36.2}

Especially is this true of those who are called to public service. Every minister and every teacher should bear in mind that he is giving to the people a message that involves eternal interests. The truth spoken will judge them in the great day of final reckoning. And with some souls the manner of the one delivering the message will determine its reception or rejection. Then let the word be so spoken that it will appeal to the understanding and impress the heart. Slowly, distinctly, and solemnly should it be spoken, yet with all the earnestness which its importance demands.--COL 336. {VSS 36.3}

Obedience to God's Word--In every line of instruction, teachers are to seek to impart light from the Word of God, and to show the importance of obedience to a "Thus saith the Lord." The education should be such that the students will make right principles the guide of every action. This is the education that will abide through the eternal ages.--FE 516. {VSS 37.1}

The Cleansed Life an Effective Example--The teacher whose soul is stayed upon Christ will speak and act like a Christian. Such a one will not be satisfied until the truth cleanses his life from every unessential thing. He will not be satisfied unless his mind is day by day molded by the holy influences of the Spirit of God. Then Christ can speak to the heart, and His voice, saying, "This is the way; walk ye in it," will be heard and obeyed.--FE 526. {VSS 37.2}

Encouraging Words--Show sympathy and tenderness in dealing with your pupils. Reveal the love of God. Let the words you speak be kind and encouraging. Then as you work for your students, what a transformation will be wrought in the characters of those who have not been properly trained in the home! The Lord can make even youthful teachers channels for the revealing of His grace, if they will consecrate themselves to Him.-- CT 152. {VSS 37.3}

Force and Enthusiasm--The teacher should constantly aim at simplicity and effectiveness. He should teach largely by illustration, and even in dealing with older pupils should be careful to make every explanation plain and clear. Many pupils well advanced in years are but children in understanding. {VSS 38.1}

An important element in educational work is enthusiasm. On this point there is a useful suggestion in a remark once made by a celebrated actor. The archbishop of Canterbury had put to him the question why actors in a play affect their audiences so powerfully by speaking of things imaginary, while ministers of the gospel often affect theirs so little by speaking of things real. "With due submission to your grace," replied the actor, "permit me to say that the reason is plain: It lies in the power of enthusiasm. We on the stage speak of things imaginary as if they were real, and you in the pulpit speak of things real as if they were imaginary." {VSS 38.2}

The teacher in his work is dealing with things real, and he should speak of them with all the force and enthusiasm which a knowledge of their reality and importance can inspire.--Ed 233. {VSS 38.3}

A Few Words, Not Long Speeches--Those who instruct children should avoid tedious remarks. Short remarks and to the point will have a happy influence. If much is to be said, make up for briefness by frequency. A few words of interest now and then will be more beneficial than to have it all at once. Long speeches burden the small minds of children. Too much talk will lead them to loathe even spiritual instruction, just as overeating burdens the stomach and lessens the appetite, leading even to a loathing of food. The minds of the people may be glutted with too much speechifying. Labor for the church, but especially for the youth, should be line upon line, precept upon precept, here a little, and there a little. Give minds time to digest the truths you feed them. Children must be drawn toward heaven, not rashly, but very gently.--2T 420. {VSS 38.4}

Every Word Distinctly Spoken--The teacher of truth is to take heed how he presents the truth. He is to speak every word plainly and distinctly, with that earnest conviction which carries conviction to hearts. If the words spoken are crowded upon each other, the impression that should be made is lost. The talent of speech needs to be cultivated, that the truth be spoken not excitedly, but slowly and distinctly, that not a syllable may be lost.--SW Oct. 27, 1903. {VSS 39.1}

Correct Use of Language--One of the most essential qualifications of a teacher is the ability to speak and read distinctly and forcibly. He who knows how to use the English language fluently and correctly can exert a far greater influence than one who is unable to express his thoughts readily and clearly.--CT 216. {VSS 39.2}

Intelligent Articulation--The teacher should cultivate his powers, cultivate his speech so as to speak distinctly, giving intelligent articulation.-- CSW 97. {VSS 40.1}

Simplicity of Christ's Words--The Pharisees scoffed at Christ; they criticized the simplicity of His language, which was so plain that the child, the aged, the common people heard Him gladly, and were charmed by His words. The Sadducees also derided Him because His discourses were so unlike anything delivered by their rulers and scribes. Those Jewish teachers spoke in monotonous tones, and the plainest and most precious scriptures were made uninteresting and unintelligible, buried under such a mass of tradition and learned lore that after the rabbis had spoken, the people knew less of the meaning of the Scriptures than before they listened. There were many souls starving for the Bread of Life, and Jesus fed them with pure, simple truth. In His teaching He drew illustrations from the things of nature and the common transactions of life, with which they were familiar. Thus the truth became to them a living reality; the scenes of nature and the affairs of daily life were ever repeating to them the Saviour's precious teachings. Christ's manner of teaching was just what He desires His servants to follow.--FE 242, 243. {VSS 40.2}

Kindness in Reproof--Let the teacher bring peace and love and cheerfulness into his work. Let him not allow himself to become angry or provoked. The Lord is looking upon him with intense interest, to see if he is being molded by the divine Teacher. {VSS 40.3}

The child who loses his self-control is far more excusable than the teacher who allows himself to become angry and impatient. When a stern reproof is to be given, it may still be given in kindness. Let the teacher beware of making the child stubborn by speaking to him harshly. Let him follow every correction with drops of the oil of kindness. He should never forget that he is dealing with Christ in the person of one of Christ's little ones. {VSS 41.1}

Let it be a settled maxim that in all school discipline, faithfulness and love are to reign. When a student is corrected in such a way that he is not made to feel that the teacher desires to humiliate him, love for the teacher springs up in his heart.-- CT 212. {VSS 41.2}

Chap. 7 - Students and Speech

Speech As Influenced by the Truth Within--If students will have the moral courage to live the truth day by day, its sanctifying power will have a wonderful influence on their speech. They may make some alteration in their ways and manners, but no fruit is produced until the speech is sanctified. They may hear the truth, but they will make no decided change unless they eat the Word of God. Until the truth becomes a part of them, they may assent to it till it is opposed, but they show by their speech that the Word is not to them the bread of life. God has given to everyone the opportunity and privilege of becoming a partaker of the divine nature, thus becoming one with Jesus Christ. But many show by their words that they do not feed on Jesus Christ, and therefore they cannot shine, they cannot communicate that which is not their meat and drink. Their use of the talent of speech shows that they have gathered only chaff.--Ms 74, 1897. {VSS 42.1}

Cultivation of the Voice--Young men and women, has God placed in your hearts a desire to do service for Him? Then by all means cultivate the voice to the utmost of your ability, so that you can make plain the precious truth to others. Do not fall into the habit of praying so indistinctly and in so low a tone that your prayers need an interpreter. Pray simply, but clearly and distinctly. To let the voice sink so low that it cannot be heard, is no evidence of humility.--GW 89. {VSS 42.2}

Power to Communicate--The extent of a Christian's usefulness is measured by his power to communicate that which he has received, and which has become experience to him. Education falls short if students do not obtain a knowledge of how to use the faculty of speech, and how to use to the best advantage the education they have obtained. The youth are to commence when young to learn the proper manner of speech.--Ms 74, 1897. {VSS 43.1}

Thorough Training in Correct Language--If your students, besides studying God's Word, learn no more than how to use correctly the English language in reading, writing, and speaking, a great work will have been accomplished. Those who are trained for service in the Lord's cause should be taught how to talk properly in ordinary conversation and before congregations. Many a laborer's usefulness is marred by his ignorance in regard to correct breathing and clear, forcible speaking. Many have not learned to give the right emphasis to the words they read and speak. Often the enunciation is indistinct. A thorough training in the use of the English language is of far more value to a youth than a superficial study of foreign languages, to the neglect of his mother tongue.--CT 207, 208. {VSS 43.2}

Reading and Speaking With Ease--A great injury is often done our young men by permitting them to commence to preach when they have not sufficient knowledge of the Scriptures to represent our faith in an intelligent manner. Some who enter the field are mere novices in the Scriptures. In other things also they are incompetent and inefficient. They cannot read the Scriptures without hesitating, miscalling words, and jumbling them together in such a manner that the Word of God is abused. Those who are not qualified to present the truth in a proper manner need not be perplexed with regard to their duty. Their place is that of learners, not teachers. Young men who wish to prepare for the ministry are greatly benefited by attending our college; but advantages are still needed that they may be qualified to become acceptable speakers. A teacher should be employed to educate the youth to speak without wearing the vocal organs. The manners also should receive attention.-- 4T 405, 406. {VSS 44.1}

Perfection of Speech and Voice--The teachers in our schools should not tolerate in the students ungainly attitudes and uncouth gestures, wrong intonations in reading, or incorrect accents or emphasis. Perfection of speech and voice should be urged upon every student. Because of carelessness and bad training, habits are often contracted which are great hindrances in the work of a minister who has otherwise educated talent. The student must be impressed that he has it in his power, by combining grace with effort, to make himself a man. The mental and physical capabilities with which God has adorned him may by cultivation and painstaking effort become a power to benefit his fellow men.--Ev 668, 669. {VSS 44.2}

Need of Improving Tones of the Voice--Students, God has given you the talent of speech. He desires you to improve this talent. You can improve the tones of the voice. Be determined to make yourself, through the grace of God, as perfect as possible. If you are correct in speech and action, those who associate with you will be blessed by the association. Those who are hasty and impetuous in speech say a great many things they will not wish to meet in the judgment. {VSS 45.1}

Do not let a word fall from your lips that will stir up strife in another heart. God desires your words to be of such a character that they will bring sunshine instead of gloom, harmony instead of animosity.--Ms 65, 1901. {VSS 45.2}

Ability to Speak Plainly--Unless students who are preparing for work in the cause of God are trained to speak in a clear, straightforward manner, they will be shorn of half their influence for good. Whatever his calling is to be, the student should learn to control the voice. The ability to speak plainly and distinctly, in full, round tones, is invaluable in any line of work, and it is indispensable to those who desire to become ministers, evangelists, Bible workers, or canvassers.--CT 217. {VSS 45.3}

Watchfulness of Manner, Tone, and Language-- The workman for God should make earnest efforts to become a representative of Christ, discarding all uncomely gestures and uncouth speech. He should endeavor to use correct language. There is a large class who are careless in the way they speak, yet by careful, painstaking attention these may become representatives of the truth. Every day they should make advancement. They should not detract from their usefulness and influence by cherishing defects of manner, tone, or language. Common, cheap expressions should be replaced by sound, pure words. By constant watchfulness and earnest discipline the Christian youth may keep his tongue from evil and his lips from speaking guile. {VSS 46.1}

We should be careful not to give an incorrect pronunciation of our words. There are men among us who in theory know better than to use incorrect language, yet who in practice make frequent mistakes. --CT 238, 239. {VSS 46.2}

Speaking With Respect to All--The talent of speech is a very precious talent, and should in no case be perverted. The tongue is an unruly member, but it should not be so. That member which is improperly used in profane speech should be converted to utter praise to God. If all the students would make decided efforts to change their mode of thinking, of speaking, and of acting, in the family circle restraining all words that are not kind and courteous, and speaking with respect to all; if they would bear in mind that they are here preparing to become members of the family in heaven, what a reformatory influence would go forth from every home! . . . {VSS 46.3}

The natural inclinations followed will work out in inconsistencies of conduct, in wrong speech, in disregard of God's Word, in profane language, in the thoughts.--Ms 77, 1897. {VSS 47.1}

Scale of Usefulness--The young men and women who join the church should have a special education in the work for which they are adapted. But if one continues to choose a low, common train of conversation, receive him not as a worker. He will do more than can be counteracted to spoil the other workers. . . . The words, the spirit, the attitude, determine the scale of usefulness.--RH March 22, 1898. {VSS 47.2}

Chap. 8 - The Influence of Words

Tongue Control by Divine Grace--My brethren and sisters, how are you employing the gift of speech? Have you learned so to control the tongue that it shall ever obey the dictates of an enlightened conscience and holy affections? Is your conversation free from levity, pride and malice, deceit and impurity? Are you without guile before God? Words exert a telling power. Satan will, if possible, keep the tongue active in his service. Of ourselves we cannot control the unruly member. Divine grace is our only hope.--5T 175. {VSS 48.1}

An Influence to Balance Souls--Words spoken in season, how good are they! How much strength a word of hope, courage, and determination in a right course will give one who is inclined to slide into habits that are demoralizing! The firm purpose you may possess in carrying out good principles will have an influence to balance souls in the right direction.--MYP 125. {VSS 48.2}

Choice of Words in Light of the Judgment--If you cherish a habitual impression that God sees and hears all that you do and say, and keeps a faithful record of all your words and actions, and that you must meet it all, then in all you do and say you will seek to follow the dictates of an enlightened and wakeful conscience. Your tongue will be used to the glory of God and will be a source of blessing to yourself and to others. But if you separate from God, as you have been doing, take heed lest your tongue shall prove a world of iniquity and bring upon you fearful condemnation; for souls will be lost through you.--4T 244. {VSS 48.3}

Links in the Chain of Human Events--You may think that what you do or say is of little consequence, when the most important results for good or evil are the consequence of our words and actions. The words and actions looked upon as so small and unimportant are links in the long chain of human events.--3T 542. {VSS 49.1}

Christ's Way--God's servants in this age have been given most solemn truths to proclaim, and their actions and methods and plans must correspond to the importance of their message. If you are presenting the word in Christ's way, your audience will be deeply impressed with the truths you teach. The conviction will come to them that this is the word of the living God.--9T 143. {VSS 49.2}

Importance of Every Word--Every uttered word exerts an influence, every action involves a train of responsibility. No one can live to himself in this world, even if he would. Each one forms a part of the great web of humanity, and through our individual threads of influence, we are linked to the universe. Christ used His influence to draw men to God, and He has left us an example of the way in which we should speak and act. A person who is molded by the Spirit of God will know how to speak a "word in season to him that is weary," and will realize the highest human blessedness--the joy of imparting to others the precious treasures of the wisdom and grace of Christ. But those who permit themselves to be controlled by the enemy of all good will speak words which should never be uttered.-- RH Feb. 16, 1897. {VSS 49.3}

Impress of Every Word and Act--"We are laborers together with God." 1 Cor. 3:9. He will use you and me and each human being who enters His service, if we will submit to His guidance. Each one is to stand in his watchtower, listening attentively to that which the Spirit has to say to him, remembering that his every word and act makes an impression, not only on his own character, but on the characters of those with whom he is connected.--8T 172. {VSS 50.1}

Words of Love--Our duty is to live in the atmosphere of Christ's love, to breathe His love deeply, and to reflect its warmth around us. Oh, what a sphere of influence is open before us! How carefully we should cultivate the garden of the soul, so that it may bring forth only pure, sweet, fragrant flowers! Words of love, tenderness, and charity sanctify our influence over others.--OHC 175. {VSS 50.2}

A Savor of Life or Death--The words we utter today in the ears of the people, the works we are doing, the spirit of the message we are bearing, will be a savor of life unto life or of death unto death.-- 5T 716. {VSS 51.1}

Blessing or Curse--Day by day we are sowing seeds for the future harvest. We cannot be too careful of the seed we sow by our words. Often words are carelessly spoken and forgotten, but these words, for good or ill, will bring forth a harvest. Sow one unkind, harsh word, and this seed, finding soil in the minds of the hearers, will spring up to bear fruit after its kind. Sow one seed in loving, gentle, Christlike words, and it will bring you rich returns. Let us guard ourselves, lest we speak words that are not a blessing, but a curse.--OHC 294. {VSS 51.2}

Which Controlling Power?--You cannot be too careful of what you say, for the words you utter show what power is controlling your mind and heart. If Christ rules in your heart, your words will reveal the purity, beauty, and fragrance of a character molded and fashioned by His will. But since his fall, Satan has been an accuser of the brethren, and you must be on guard lest you reveal the same spirit.--2MCP 579, 580.< {VSS 51.3}

Effective Living and Speaking--By the calmness of our conversation we can bear good witness for Him [God]. Correct living and correct speaking have a greater influence for good than all the sermons that can be preached.--Ms 65, 1901. {VSS 51.4}

Righteous words and deeds have a more powerful influence for good than all the sermons that can be preached.--ML 114. {VSS 52.1}

Judicious Conversation--Judicious conversation and right actions exert an influence which is a power in the right direction. But generally those who talk most are those who do the least deep, earnest thinking, the least work for the Master. They think that by talking they can make up for their deficiencies. But it is doers of the Word that are justified before God.--Ms 53, 1899. {VSS 52.2}

Connection Between Our Hearts and Our Words--We shall reveal what is in our hearts by the words we speak. The connection between the heart and the words of our mouth is very intimate, and by our words we shall be individually judged in the last day. . . . Our thoughts produce our words, and our words react upon our thoughts.--Lt 16a, 1895. {VSS 52.3}

An Indication of Character--The words are more than an indication of character; they have power to react on the character. Men are influenced by their own words. Often under a momentary impulse, prompted by Satan, they give utterance to jealousy or evil surmising, expressing that which they do not really believe; but the expression reacts on the thoughts. They are deceived by their words and come to believe that true which was spoken at Satan's instigation. Having once expressed an opinion or decision, they are often too proud to retract it, and try to prove themselves in the right, until they come to believe that they are. {VSS 52.4}

It is dangerous to utter a word of doubt, dangerous to question and criticize divine light. The habit of careless and irreverent criticism reacts upon the character in fostering irreverence and unbelief. Many a man indulging this habit has gone on unconscious of danger until he was ready to criticize and reject the work of the Holy Spirit.--DA 323. {VSS 53.1}

Influence Outside the Church--The professed followers of Christ should realize that the influence of their words and acts not only has a bearing upon themselves, but extends outside the church. If they could see the mischief wrought by their careless words, the repetition of vague reports, the unjust censures, there would be far less talking and more praying when Christians assemble together.--RH Oct. 19, 1886. {VSS 53.2}

Impact on Nonbelievers--The life, the words, and the deportment are the most forcible argument, the most solemn appeal, to the careless, irreverent, and skeptical. Let the life and character be the strong argument for Christianity; then men will be compelled to take knowledge of you that you have been with Jesus and have learned of Him.--CT 478. {VSS 53.3}

Influence Even After Death--There are few who realize how far-reaching is the influence of their words and acts. How often the errors of parents produce the most disastrous effects upon their children and children's children, long after the actors themselves have been laid in the grave. Everyone is exerting an influence upon others, and will be held accountable for the result of that influence. Words and actions have a telling power, and the long hereafter will show the effect of our life here. The impression made by our words and deeds will surely react upon ourselves in blessing or in cursing. This thought gives an awful solemnity to life, and should draw us to God in humble prayer that He will guide us by His wisdom.--PP 556. {VSS 54.1}

A Thoughtless Word, a Soul's Eternal Destiny-- Let none venture to speak lightly of the cautions given by those whose duty it is to guard their moral and spiritual welfare. The words may seem to be of little consequence, producing only a momentary impression on the minds of the hearers. But this is not all. In many cases these words find a response in the unsanctified hearts of youth who have never submitted to caution or restraint. The influence of a thoughtless word may affect a soul's eternal destiny. Every person is exerting an influence upon the lives of others.--4T 654. {VSS 54.2}

Words Fitly Spoken--The world is indeed full of hurry, and of pride, selfishness, avarice, and violence; and it may seem to us that it is a waste of time and breath to be ever in season and out of season, and on all occasions to hold ourselves in readiness to speak words that are gentle, pure, elevating, chaste, and holy, in the face of the whirlwind of confusion, bustle, and strife. And yet words fitly spoken, coming from sanctified hearts and lips, and sustained by a godly, consistent Christian deportment, will be as apples of gold in pictures of silver. . . . {VSS 54.3}

You are not to wait for great occasions, or to expect extraordinary abilities, before you work in earnest for God. You need not have a thought of what the world will think of you. If your intercourse with them and your godly conversation are a living testimony to them of the purity and sincerity of your faith, and they are convinced that you desire to benefit them, your words will not be wholly lost upon them, but will be productive of good.--3T 247. {VSS 55.1}

Behavior Consistent With Words--If we desire to reform others we must ourselves practice the principles which we would enforce upon them. Words, however good, will be powerless if contradicted by the daily life. Ministers of Christ, I admonish you: "Take heed unto thyself, and unto the doctrine." Do not excuse sins in yourselves which you reprove in others. If you preach on meekness and love, let these graces be exemplified in your own life. If you urge others to be kind, courteous, and attentive at home, let your own example give force to your admonitions.--5T 160. {VSS 55.2}

Denial of Christ by Evil Speaking--He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind.--DA 357. {VSS 56.1}

The Cause of Nine-Tenths of Church Difficulties --Unchristlike speech lies at the foundation of nine-tenths of all the difficulties that exist in the church. Satan's agents are industriously trying to get professed Christians to speak unadvisedly. When they succeed, Satan exults, because God's followers have hurt their influence.--RH Nov. 24, 1904. {VSS 56.2}

Disparaging Remarks--Many today feel at liberty to use the talent of speech recklessly, without thinking of the influence their words will have upon others. The Lord sends His messages by whom He will, and those who make disparaging remarks of the messengers and the message need to remember that they would speak in the same way of Christ if He should come to them as He came to the Jews, with a message that did not suit their unrenewed hearts. Those who use their speech to mimic the one who is speaking the words of God are charged with having done this to Christ; for it is done to Him in the person of His saints.--RH Jan. 18, 1898. {VSS 56.3}

Influence of Angry Words--Oh, that those who are proclaiming the most solemn message ever given to the world would realize how greatly their influence is weakened when they are suspicious of their brethren, when they allow angry words to pass their lips! The displeasure of God rests upon everyone who speaks harsh, unkind words.--RH July 21, 1903. {VSS 57.1}

Confidence in Brethren--By sowing evil in the minds of the weak, who have no vital connection with God, by telling them how little confidence you have in others, you tear away the hold their brethren have on them, because you destroy their confidence in them. But do not allow the enemy so to use your tongue; for at the day of final reckoning, God will call you to give an account of your words. Do not exert an influence that will break the hold of any trembling soul from God. Even though you are not treated as you think you should be, do not allow the root of bitterness to spring up; for thereby many will be defiled. By your words you may cause others to become suspicious.--RH Aug. 24, 1897. {VSS 57.2}

Ruin of the Weak in the Faith--Do not allow the devil to use your tongue and your voice to ruin those weak in the faith; for at the day of final reckoning God will call upon you to give an account of your work.--3BC 1161. {VSS 57.3}

Permanent Effect of Foolish Words--As professed Christians, we should consider the influence our words have upon those with whom we come into association, whether they are believers or unbelievers. Our words are watched, and mischief is done by thoughtless utterances. No after association with believers or unbelievers will wholly counteract the unfavorable influence of thoughtless, foolish words. Our words evidence the manner of food upon which the soul feeds.--3BC 1159, 1160. {VSS 58.1}

Power of Example--When a crisis comes in the life of any soul, and you attempt to give counsel or admonition, your words will have only the weight of influence for good that your own example and spirit have gained for you.--MB 127. {VSS 58.2}

Chap. 9 - Persuasion Through Speech

Sanctified Speech the Greatest Blessing--Of all the gifts which God has given to man, none is more noble or a greater blessing than the gift of speech, if it is sanctified by the Holy Spirit. It is with the tongue we convince and persuade; with it we offer prayer and praise to God; and with it we convey rich thoughts of the Redeemer's love.--TM 316, 317. {VSS 59.1}

Peace in the Heart--We should show by our daily lives that we have peace and rest in God. His peace in the heart will shine forth in the countenance. It will give to the voice a persuasive power. Communion with God will impart a moral elevation to the character and to the entire course of action.--6T 47. {VSS 59.2}

Kindly, Cheerful Approach--Approach the people in a persuasive, kindly manner, full of cheerfulness and love for Christ. . . . No human tongue can express the preciousness of the ministration of the Word and the Holy Spirit. No human expression can portray to the finite mind the value of understanding and by living faith receiving the blessing that is given as Jesus of Nazareth passes by.--Ev 444. {VSS 59.3}

Persuasion for Soul Winning--The power of persuasion is a wonderful gift. It means much to those who would win souls to Christ.--Lt 32, 1911. {VSS 60.1}

Power of the Personal Experience--When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character.--DA 142. {VSS 60.2}

Love and Sympathy--The most persuasive eloquence is the word that is spoken in love and sympathy. Such words will bring light to confused minds and hope to the discouraged, brightening the prospect before them. The time in which we live calls for vital, sanctified energy; for earnestness, zeal, and the tenderest sympathy and love; for words that will not increase misery, but will inspire faith and hope. We are homeward bound, seeking a better country, even an heavenly. Instead of speaking words which will rankle in the breasts of those that hear, shall we not speak of the love wherewith God hath loved us? Shall we not try to lighten the hearts of those around us by words of Christlike sympathy?--OHC 295. {VSS 60.3}

A Reservoir of Persuasion--A conscience void of offense toward God and man, a heart that feels the tenderest sympathy for human beings, especially that they may be won for Christ, will have the attributes that Christ had. All such will be imbued with His Spirit. They will have a reservoir of persuasion and a storehouse of simple eloquence.--TM 120. {VSS 61.1}

Weight of Evidence--God is presenting to the minds of men divinely appointed precious gems of truth, appropriate for our time. God has rescued these truths from the companionship of error, and has placed them in their proper framework. When these truths are given their rightful position in God's great plan, when they are presented intelligently and earnestly, and with reverential awe, by the Lord's servants, many will conscientiously believe because of the weight of evidence, without waiting for every supposed difficulty which may suggest itself to their minds, to be removed.--Ev 122. {VSS 61.2}

Greatest Rebuke to Error--People cannot be expected to see at once the advantage of truth over the error they have cherished. The best way to expose the fallacy of error is to present the evidences of truth. This is the greatest rebuke that can be given to error. Dispel the cloud of darkness resting on minds by reflecting the bright light of the Sun of Righteousness.--Ev 170. {VSS 61.3}

Reasoning From the Scriptures--It is not excitement we wish to create, but deep, earnest consideration, that those who hear shall do solid work, real, sound, genuine work that will be enduring as eternity. We hunger not for excitement, for the sensational; the less we have of this, the better. The calm, earnest reasoning from the Scriptures is precious and fruitful. Here is the secret of success, in preaching a living personal Saviour in so simple and earnest a manner that the people may be able to lay hold by faith of the power of the Word of life.--Ev 170. {VSS 62.1}

One Point at a Time--While the teacher of truth should be faithful in presenting the gospel, let him never pour out a mass of matter which the people cannot comprehend because it is new to them and hard to understand. Take one point at a time, and make that one point plain, speaking slowly and in a distinct voice. Speak in such a way that the people shall see what is the relation of that one point to other truths of vital importance.--Ev 202. {VSS 62.2}

The Sabbath School Worker--Sabbath school worker, which will you meet, the standard of Christ or that of the world? Oh, will you say, "I will lift the cross and follow Jesus"? Will you not cultivate His tenderness in persuasion, His earnestness in exhortation, and exemplify the exalted principles of the truth, manifesting in life and character what the religion of Christ has done for you? Shall we not all heed the exhortation of the apostle, "Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof"?--CSW 95. {VSS 62.3}

The Message, Not the Man--The minister who has learned of Christ will ever be conscious that he is a messenger of God, commissioned by Him to do a work both for time and eternity. It should not be any part of his object to call attention to himself, his learning, or his ability. But his whole aim should be to bring sinners to repentance, pointing them, both by precept and example, to the Lamb of God that taketh away the sins of the world. Self should be hidden in Jesus. Such men will speak as those conscious of possessing power and authority from God, being a mouthpiece for Him. Their discourses will have an earnestness and fervor of persuasion that will lead sinners to see their lost condition, and take refuge in Christ.--Ev 134. {VSS 63.1}

Chap. 10 - Misuse of the Gift

Influence of Harsh Words--Do you dislike to have harsh words spoken to you? Remember that when you speak such words others feel the sting. Let your praiseworthy example, your peaceable words and unselfish deeds, be a savor of life unto life. {VSS 64.1}

The talent of speech was given to be used for the benefit of all. Pleasant, cheery words cost no more than unpleasant, moody words. Sharp words wound and bruise the soul. In this life everyone has difficulties with which to wrestle. Everyone meets with grievances and disappointments. Shall we not bring sunshine instead of gloom into the lives of those with whom we come in contact? Shall we not speak words that will help and bless? They will be just as much a blessing to us as to those to whom they are spoken.--Ms 93, 1901. {VSS 64.2}

Provoking Words--Speech is a precious talent. You can speak fretfully, or you can speak pleasantly. Remember that it will not hurt your influence to speak pleasantly, but that it will sweeten your influence. If provoking words are spoken to you, do not utter a word. The best rebuke you can give the one who has uttered the provoking word is to keep silent until you can speak in a calm, pleasant voice.--RH July 6, 1905. {VSS 64.3}

Idle Words--With the talent of speech we are to communicate the truth as we have opportunity. It should ever be used in God's service. But this talent is grievously abused. Words are spoken that do great harm. Christ declared, "Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned." --RH Sept. 12, 1899. {VSS 65.1}

Useless, Meaningless Chit-Chat--The talent of speech is a gift of God, and when we hear so much useless, meaningless chit-chat, we may be assured that those who thus use this precious gift are not Christians. They are not abiding in Christ, nor is Christ abiding in them. Every tree is known by its fruits. "A good man out of the good treasure of the heart, bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things." What a flood of evil and rubbish flows forth because of the talent of speech. And how many are denying Christ by their speech! Instead of making a good confession of Christ by their manner of conversation they say, "I know not the Man." It is easy enough to have a form of godliness; but to make a whole-sided confession of our faith in Christ, means that our words, and dress, and spirit shall testify to the fact.--Lt 19, 1897. {VSS 65.2}

Frivolous Conversation--Cultivate the precious gift of speech as an agency entrusted to you by God. Do not introduce frivolous, nonsensical subjects of conversation. Talk so that minds not of our faith will receive the impression that sound speech and sound principles have been brought into your education. "Ye are the light of the world." Who are thus honored? All who have improved their opportunities to learn how to serve the Lord in the gift of speech.--Ms. 74, 1897. {VSS 66.1}

Jesting and Joking--It is the duty of the youth to encourage sobriety. Lightness, jesting, and joking will result in barrenness of soul and the loss of the favor of God. Many of you do not exert a bad influence upon others, and thus feel in a measure satisfied; but do you exert an influence for good? Do you seek in your conversation and acts to lead others to the Saviour, or, if they profess Christ, to lead them to a closer walk with Him?--2 T 236, 237. {VSS 66.2}

Cheap Talk--My young friends, will you begin your Christian life as those whose hearts are warmed with the love of Jesus? You will never know how much good you may do by speaking tenderly sensible, serious words regarding their souls' salvation to those who do not claim to be children of God. On the other hand, you may never know until the judgment how many opportunities to be Christ's witnesses you have left unimproved. You may never know in this world the mischief you have done to some soul by your little acts of frivolity, your cheap talk, your levity, which was wholly inconsistent with your holy faith.--MYP 201. {VSS 66.3}

Scathing Remarks--An indwelling Saviour is revealed by the words. But the Holy Spirit does not abide in the heart of him who is peevish if others do not agree with his ideas and plans. From the lips of such a man there come scathing remarks, which grieve the Spirit away, and develop attributes that are satanic rather than divine. The Lord desires those connected with His work to speak at all times with the meekness of Christ. If you are provoked, do not become impatient. Manifest the gentleness of which Christ has given us an example in His life. {VSS 67.1}

As Christians we should speak as Christ would speak were He in our place. We long to see reforms, but often because things do not move just as we wish them to move, an evil spirit puts drops of gall into our cup, and other souls are poisoned. By our ill-advised words they are chafed and stirred to rebellion. Make it your aim to speak the truth in love. Then the Lord Jesus by His Spirit will supply the force and power. Do not mingle self with anything done for God. Ever reveal the meek and lowly spirit of the Master.--RH April 9, 1901. {VSS 67.2}

Chap. 11 - Nature of His Voice

Distinct Enunciation--Jesus is our example. His voice was musical, and was never raised in high, strained notes while He was speaking to the people. He did not speak so rapidly that His words were crowded one upon another in such a way that it made it difficult to understand Him. He distinctly enunciated every word, and those that heard His voice bore the testimony that "never man spake like this man."--RH March 5, 1895; Jh. 7:46. {VSS 71.1}

A Calm, Earnest, Musical Voice--By loving words and by works of mercy, Christ bore down old traditions and man-made commandments, and presented the love of the Father in its exhaustless fullness. His calm, earnest, musical voice fell like balm on the wounded spirit.--RH March 5, 1901; 2Cor. 8:16. {VSS 71.2}

Love in His Tone--His tender compassion fell with a touch of healing upon weary and troubled hearts. Even amid the turbulence of angry enemies He was surrounded with an atmosphere of peace. The beauty of His countenance, the loveliness of His character, above all, the love expressed in look and tone, drew to Him all who were not hardened in unbelief. Had it not been for the sweet, sympathetic spirit that shone out in every look and word, He would not have attracted the large congregations that He did.--DA 254. {VSS 71.3}

As Music to the Ear--The Saviour's voice was as music to the ears of those who had been accustomed to the monotonous, spiritless preaching of the scribes and Pharisees. He spoke slowly and impressively, emphasizing those words to which He wished His hearers to give special heed. Old and young, ignorant and learned, could catch the full meaning of His words. This would have been impossible had He spoken in a hurried way, and rushed sentence upon sentence without a pause. The people were very attentive to Him, and it was said of Him that He spoke not as the scribes and Pharisees, for His word was as of one who had authority.--CT 240; Mk. 1:22. {VSS 72.1}

Natural Key--Had He raised His voice to an unnatural key, . . . the pathos and melody of the human voice would have been lost, and much of the force of the truth destroyed.--Ev 56. {VSS 72.2}

Sweet Melody in His Voice--In my younger days I used to talk too loud. The Lord has shown me that I could not make the proper impression upon the people by getting the voice to an unnatural pitch. Then Christ was presented before me, and His manner of talking; and there was a sweet melody in His voice. His voice, in a slow, calm manner, reached those who listened, and His words penetrated their hearts, and they were able to catch on to what He said before the next sentence was spoken. Some seem to think they must race right straight along or else they will lose the inspiration and the people will lose the inspiration. If that is inspiration, let them lose it, and the sooner the better.--Ev 670. {VSS 72.3}

Christ a Speech Teacher for His Disciples--If the voice is toned right, if it has solemnity, and is so modulated as to be even pathetic, it will produce a much better impression. This was the tone in which Christ taught His disciples. He impressed them with solemnity; He spoke in a pathetic manner.-- 2T 615. {VSS 73.1}

Tears in His Voice--He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes.--DA 353. {VSS 73.2}

Voice As the Trump of God--Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying selfishly to get all they could for self, Christ came; and above the confusion, His voice, like the trump of God, was heard: "What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?"--Ev 559; Mk. 8:36. {VSS 73.3}

Clear, Ringing Voice in the Temple--His eye sweeps over the multitude, taking in every individual. His form seems to rise above them in commanding dignity, and a divine light illuminates His countenance. He speaks, and His clear, ringing voice--the same that upon Mount Sinai proclaimed the law that priests and rulers were transgressing --is heard echoing through the arches of the temple: "Take these things hence; make not My Father's house an house of merchandise."--DA 158; Jh. 2:16. {VSS 73.4}

A Unique Voice--They beheld the hands and feet marred by the cruel nails. They recognized His voice, like no other they had ever heard. "And while they yet believed not for joy, and wondered, He said unto them, Have ye here any meat?"--DA 803; Lk. 24:41. {VSS 74.1}

Chap. 12 - Effectiveness of Presentation

Every Word a Savor of Life--Wherever He was, in the synagogue, by the wayside, in the boat thrust out a little from the land, at the Pharisee's feast or the table of the publican, He spoke to men of the things pertaining to the higher life. The things of nature, the events of daily life, were bound up by Him with the words of truth. The hearts of His hearers were drawn to Him; for He had healed their sick, had comforted their sorrowing ones, and had taken their children in His arms and blessed them. When He opened His lips to speak, their attention was riveted upon Him, and every word was to some soul a savor of life unto life.--COL 338. {VSS 75.1}

Christ's Speech As a Child--As soon as He could talk, Christ used the talent of speech, in the family circle and among friends and acquaintances, in a way that was without fault. Not one impure word escaped His lips.--WM 286, 287. {VSS 75.2}

A Charm for the Learned--After Joseph and Mary had searched for Him [Jesus] for three days, they found Him in the court of the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard Him were astonished at His understanding and answers. He asked His questions with a grace that charmed these learned men. . . . His mother could not but mark His words, His spirit, His willing obedience to all her requirements.--SD 134; Lk. 2:46. {VSS 75.3}

His Audience Spellbound--Unlearned peasants and fishermen from the surrounding country; the Roman soldiers from the barracks of Herod; chieftains with their swords at their sides, ready to put down anything that might savor of rebellion; the avaricious tax-gatherers from their toll-booths; and from the Sanhedrin the phylactered priests--all listened [to John the Baptist] as if spellbound; and all, even the Pharisee and Sadducee, the cold, unimpressible scoffer, went away with the sneer silenced, and cut to the heart with a sense of their sins. Herod in his palace heard the message, and the proud, sin-hardened ruler trembled at the call to repentance.--GW 55; Luke 3. {VSS 76.1}

Authority in His Voice--He could say to whom He pleased, "Follow Me," and the one addressed arose and followed Him. The spell of the world's enchantment was broken. At the sound of His voice the spirit of greed and ambition fled from the heart, and men arose, emancipated, to follow the Saviour.--MH 25; Mt. 4:19. {VSS 76.2}

His Life an Example for His Words--What He taught, He lived. "I have given you an example," He said to His disciples, "that ye should do as I have done." "I have kept My Father's commandments." John 13:15; 15:10. Thus in His life, Christ's words had perfect illustration and support. And more than this; what He taught, He was. His words were the expression, not only of His own life experience, but of His own character.--Ed 78, 79. {VSS 76.3}

His Spirit a Revelation of His Teaching--Christ's teachings were not impressed upon His hearers by any outward gestures, but by the words and acts of His daily life, by the spirit He revealed.--CT 399. {VSS 77.1}

Powerful and Attractive Teaching--There is an eloquence far more powerful than the eloquence of words in the quiet, consistent life of a pure, true Christian. What a man is has more influence than what he says. {VSS 77.2}

The officers who were sent to Jesus came back with the report that never man spoke as He spoke. But the reason for this was that never man lived as He lived. Had His life been other than it was, He could not have spoken as He did. His words bore with them a convincing power, because they came from the heart pure and holy, full of love and sympathy, benevolence and truth.--MH 469. {VSS 77.3}

Gracious Words--The Pharisees were filled with a frenzy of hatred against Him, because they could see that His teaching had a power and an attractiveness that their words were utterly devoid of. They decided that the only way to cut off His influence was to pass sentence of death upon Him, and therefore they sent officers to take Him. But when the officers came within hearing of His voice, and listened to His gracious words, they were charmed into forgetting their errand.--Ms 33, 1911. {VSS 77.4}

Impression of His Appearance and Words--The appearance and words of Jesus during His trial made a deep impression upon the minds of many who were present on that occasion.--EW 174. {VSS 78.1}

A Living Power--The Saviour's face was irradiated with a celestial brightness. He seemed to be in the very presence of the Unseen, and there was a living power in His words as of one who spoke with God.--MB 102. {VSS 78.2}

Chap. 13 - Love, Sympathy, and Kindness

Tact, Not Severity--The Saviour never suppressed the truth, but He uttered it always in love. In His intercourse with others, He exercised the greatest tact, and He was always kind and thoughtful. He was never rude, never needlessly spoke a severe word, never gave unnecessary pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He never made truth cruel, but ever manifested a deep tenderness for humanity. --GW 117. {VSS 79.1}

Words Like a Balm--Multitudes who were not interested in the harangues of the rabbis were attracted by His teaching. They could understand His words, and their hearts were warmed and comforted. He spoke of God, not as an avenging judge, but as a tender father, and He revealed the image of God as mirrored in Himself. His words were like balm to the wounded spirit. Both by His words and by His works of mercy He was breaking the oppressive power of the old traditions and man-made commandments, and presenting the love of God in its exhaustless fullness.--DA 205. {VSS 79.2}

Sympathy in Both Speaking and Listening--The life of Christ was filled with words and acts of benevolence, sympathy, and love. He was ever attentive to listen to and relieve the woes of those who came to Him. Multitudes carried in their own persons the evidence of His divine power. Yet after the work had been accomplished, many were ashamed of the humble yet mighty Teacher. Because the rulers did not believe on Him, the people were not willing to accept Jesus. He was a man of sorrows and acquainted with grief. They could not endure to be governed by His sober, self-denying life. They wished to enjoy the honor which the world bestows. Yet many followed the Son of God and listened to His instructions, feasting upon the words which fell so graciously from His lips. His words were full of meaning, yet so plain that the weakest could understand them.--EW 160. {VSS 80.1}

Assurance of Truth--The words of the Master were clear and distinct, and were spoken in sympathy and tenderness. They carried with them the assurance that here was truth. It was the simplicity and earnestness with which Christ labored and spoke that drew so many to Him.--Ev 53. {VSS 80.2}

Comfort and Tenderness--Even in His childhood He spoke words of comfort and tenderness to young and old. . . . He was an example of what all children may strive to be. . . . In His words and actions He manifested tender sympathy for all. His companionship was a healing, soothing balm to the disheartened and depressed.--SD 151. {VSS 80.3}

Chap. 14 - Patient Calmness

No Hasty, Angry Words--Through the help that Christ can give, we shall be able to learn to bridle the tongue. Sorely as He was tried on the point of hasty and angry speech, He never once sinned with His lips. With patient calmness He met the sneers, the taunts, and the ridicule of His fellow workers at the carpenter's bench. Instead of retorting angrily, He would begin to sing one of David's beautiful psalms; and His companions, before realizing what they were doing, would unite with Him in the hymn. What a transformation would be wrought in this world if men and women today would follow Christ's example in the use of words!--7BC 936. {VSS 82.1}

Gentleness of Disposition--Love will do that which argument will fail to accomplish. But a moment's petulance, a single gruff answer, a lack of Christian politeness and courtesy in some small matter, may result in the loss of both friends and influence. {VSS 82.2}

What Christ was on this earth, the Christian worker should strive to be. He is our example, not only in His spotless purity, but in His patience, gentleness, and winsomeness of disposition. His life is an illustration of true courtesy. He had ever a kind look and a word of comfort for the needy and the oppressed. His presence brought a purer atmosphere into the home. His life was as leaven working amid the elements of society.--GW 121. {VSS 82.3}

Chap. 15 - Simplicity

Most Simple Language--Christ always used the most simple language, yet His words were received by deep, unprejudiced thinkers; for they were words that tested their wisdom. Spiritual things should always be presented in simple language, even though learned men are being addressed; for such are generally ignorant regarding spiritual things. The simplest language is the most eloquent. Educated and uneducated need to be addressed in the plainest, simplest manner, so that the truth may be comprehended, and find lodgment in the heart. So Christ addressed the vast crowds that thronged about Him; and all, learned and unlearned, were able to comprehend His lessons.--RH May 18, 1897. {VSS 84.1}

Simplicity for Learned and Common People--The greatest Teacher the world ever knew was admired for His simplicity; for He presented divine truth in such a way that even children could comprehend His words, and at the same time He drew the attention of the best educated and deepest thinkers of the world. By the use of familiar illustrations He made truth plain to the minds of the common people. In simplicity He sowed the seed of the gospel truth in the minds and hearts of His hearers, and it sprang up and yielded a harvest unto everlasting life.--SD 86. {VSS 84.2}

Appropriate Illustrations--He spoke to them in language so simple that they could not fail of understanding. By methods peculiarly His own, He helped all who were in sorrow and affliction. With tender, courteous grace He ministered to the sin-sick soul, bringing healing and strength. {VSS 85.1}

The Prince of teachers, He sought access to the people by the pathway of their most familiar associations. He presented the truth in such a way that ever after it was to His hearers intertwined with their most hallowed recollections and sympathies. He taught in a way that made them feel the completeness of His identification with their interests and happiness. His instruction was so direct, His illustrations were so appropriate, His words so sympathetic and cheerful, that His hearers were charmed. The simplicity and earnestness with which He addressed the needy, hallowed every word.--MH 23, 24. {VSS 85.2}

Spiritual Truth Simply Told--Christ never flattered men. He never spoke that which would exalt their fancies and imaginations, nor did He praise them for their clever inventions; but deep, unprejudiced thinkers received His teaching and found that it tested their wisdom. They marveled at the spiritual truth expressed in the simplest language.--DA 254. {VSS 85.3}

Truth Clear Even to a Child--The words of life were presented in such simplicity that a child could understand them. Men, women, and children were so impressed with His manner of explaining the Scriptures that they would catch the very intonation of His voice, place the same emphasis on their words, and imitate His gestures.--CH 498, 499. {VSS 86.1}

Simplest Terms and Plainest Symbols--The Saviour came "to preach the gospel to the poor." Luke 4:18. In His teaching He used the simplest terms and the plainest symbols. And it is said that "the common people heard Him gladly." Mark 12:37. Those who are seeking to do His work for this time need a deeper insight into the lessons He has given.--MH 443. {VSS 86.2}

As the Balm of Gilead--The people listened to the words of mercy flowing so freely from the lips of the Son of God. They heard the gracious words, so simple and so plain that they were as the balm of Gilead to their souls.--DA 365. {VSS 86.3}

Forcible, but Simple Language--Christ reached the people where they were. He presented the plain truth to their minds in the most forcible, simple language. The humble poor, the most unlearned, could comprehend, through faith in Him, the most exalted truths. No one needed to consult the learned doctors as to His meaning. He did not perplex the ignorant with mysterious inferences or use unaccustomed and learned words, of which they had no knowledge. The greatest Teacher the world has ever known, was the most definite, simple, and practical in His instruction.--GW 49, 50. {VSS 86.4}

Great Moral Truths in Freshness and Power-- Jesus, the great Teacher, laid open in the simplest language, the great moral truths, clothing them with freshness and power.--RH March 21, 1893. {VSS 87.1}

Simple, Pointed Truths--He [Jesus] labored constantly for one object; all His powers were employed for the salvation of men, and every act of His life tended to that end. He traveled on foot, teaching His followers as He went. His garments were dusty and travel-stained, and His appearance was uninviting. But the simple, pointed truths which fell from His divine lips soon caused His hearers to forget His appearance, and to be charmed, not with the Man, but with the doctrine He taught.--4T 373. {VSS 87.2}

Nothing Nonessential--Christ's words contain nothing that is nonessential. The Sermon on the Mount is a wonderful production, yet so simple that a child can study it without misunderstanding. The mount of beatitudes is a symbol of the spiritual elevation on which Christ ever stood. Every word He uttered came from God, and He spoke with the authority of heaven. "The words that I speak unto you," He said, "they are spirit, and they are life." John 6:63.--CT 439. {VSS 87.3}

No Parade of Eloquence--But in these words spoken by the greatest Teacher the world has ever known there is no parade of human eloquence. The language is plain, and the thoughts and sentiments are marked with the greatest simplicity. The poor, the unlearned, the most simple-minded, can understand them. The Lord of heaven was in mercy and kindness addressing the souls He came to save. He taught them as one having authority, speaking the words of eternal life.--5T 254. {VSS 88.1}

Chap. 16 - Power, Authority, and Earnestness

Positive Authority--The practical truths He uttered had a convincing power, and arrested the attention of the people. Multitudes lingered at His side, marveling at His wisdom. His manner corresponded with the great truths He proclaimed. There was no apology, no hesitancy, not the shadow of a doubt or uncertainty that it might be other than He declared. He spoke of the earthly and the heavenly, of the human and the divine, with positive authority; and the people "were astonished at His doctrine; for His word was with power."--RH 6, 1911; Lk. 4:32. {VSS 89.1}

Authority Exclusively His Own--Christ taught with authority. The Sermon on the Mount is a wonderful production, yet so simple that a child can study it without being misled. The mount of beatitudes is an emblem of the high elevation on which Christ ever stood. He spoke with an authority which was exclusively His own.--FE 407. {VSS 89.2}

Kingly Authority Over Temple Priests--Christ spoke with the authority of a king, and in His appearance, and in the tones of His voice, there was that which they had no power to resist. At the word of command they realized, as they had never realized before, their true position as hypocrites and robbers.--DA 162. {VSS 89.3}

Irresistible Force--With clearness and power He spoke the words that were to come down to our time as a treasure of goodness. What precious words they were, and how full of encouragement. From His divine lips there fell with fullness and abundant assurance the benedictions that showed Him to be the fountain of all goodness, and that it was His prerogative to bless and impress the minds of all present. . . . {VSS 90.1}

There were occasions when Christ spoke with an authority that sent His words home with irresistible force, with an overwhelming sense of the greatness of the Speaker, and the human agencies shrunk into nothingness in comparison with the One before them. They were deeply moved; their minds were impressed that He was repeating the command from the most excellent glory. As He summoned the world to listen, they were spellbound and entranced, and conviction came to their minds. Every word made for itself a place, and the hearers believed and received the words that they had no power to resist. Every word He uttered seemed to the hearers as the life of God.--5BC 1084, 1085. {VSS 90.2}

Power Like a Mighty Tempest--Christ spoke with a power that swayed the people like a mighty tempest: "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." His voice sounded like a trumpet through the temple. The displeasure of His countenance seemed like consuming fire. With authority He commanded, "Take these things hence." Mt. 21:13; John 2:16.--DA 591. {VSS 90.3}

An Example for Father, a Pattern for Children-- Jesus was the pattern for children, and He was also the father's example. He spoke as one having authority, and His word was with power; yet in all His intercourse with rude and violent men He did not use one unkind or discourteous expression.--DA 515. {VSS 91.1}

Invitations Full of Compassion--There was marked authority in His requirements and promises, and His invitations were full of compassion and entreaty. How tenderly He said to the toiling people, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest." . . . With what power and compassion Jesus cried, "If any man thirst, let him come unto Me, and drink."--RH Feb. 21, 1893; Mt. 11:28. {VSS 91.2}

No Hesitation nor Uncertainty--He spoke as one having authority, and not as the scribes, in a hesitating, uncertain manner. With calmness and power He proclaimed the living principles of truth, making them more forcible by His manner of presenting them.--RH Aug. 20, 1903; Mt. 7:29. {VSS 91.3}

No Shadow of Doubt--Christ came to unveil divine truth to the world. He taught as one having authority. He spake as never man spoke. There was no hesitancy in His manner, not the shadow of a doubt in His utterances. He spake as one who understood every part of His subject.--FE 236, 237. {VSS 92.1}

Christ's Personal Knowledge--Christ spoke with authority. Every truth essential for the people to know He proclaimed with the unfaltering assurance of certain knowledge. He uttered nothing fanciful or sentimental. He presented no sophistries, no human opinions. No idle tales, no false theories clothed in beautiful language, came from His lips. The statements that He made were truths established by personal knowledge. He foresaw the delusive doctrines that would fill the world, but He did not unfold them. In His teachings He dwelt upon the unchangeable principles of God's Word. He magnified the simple, practical truths that the common people could understand and bring into the daily experience.--8T 201. {VSS 92.2}

Zeal and Certainty--When Jesus spoke, it was not with hesitating uncertainty, with repetition of words and familiar figures. The truth came from His lips clothed in new and interesting representations that gave it the freshness of a new revelation. {VSS 92.3}

His voice was never pitched to an unnatural key, and His words came with an earnestness and assurance appropriate to their importance and the momentous consequences involved in their reception or rejection. When His doctrines were opposed, He defended them with so great zeal and certainty as to impress His hearers that He would die, if need be, to sustain the authority of His teachings. . . . When He taught, His words came with authority; for He spoke with positive knowledge of the truth.-- RH Jan. 7, 1890. {VSS 92.4}

Truth With Freshness of a New Revelation-- Truth never languished on His lips, never suffered in His hands for want of perfect obedience to its requirements. "To this end was I born," Christ declared, "and for this cause came I into the world, that I should bear witness unto the truth." And the mighty principles of truth fell from His lips with the freshness of a new revelation. The truth was spoken by Him with an earnestness proportionate to its infinite importance and to the momentous results depending on its success.--5BC 1148; Jh. 18:37. {VSS 93.1}

Earnestness and Power--The words of Christ, though calmly spoken, were uttered with an earnestness and power that stirred the hearts of the people. They listened for a repetition of the lifeless traditions and exactions of the rabbis, but in vain. {VSS 93.2}

They "were astonished at His teaching: for He taught them as one having authority, and not as their scribes." Matt. 7:28, 29, R.V.--MB 46, 47. {VSS 93.3}

Encouragement in Love and Tenderness--They heard Him in love and tenderness speak encouragingly to the weak and afflicted. They also heard Him, in a voice of authority, rebuke the power of Satan and bid his captives go free. They listened to the words of wisdom that fell from His lips, and they were captivated; they could not lay hands on Him.--EW 160. {VSS 93.4}

Chap. 17 - Words of Truth

Truth Clearly Defined--The only-begotten Son of God came to our world to reveal truth in contrast with error. This saving truth we are to reveal in our speech and in Christlike deportment. Truth never languished on the lips of Christ. It was clearly defined, in words, in works, in spirit.--Lt 222, 1908. {VSS 95.1}

Tenderness in Tone of Voice--In all His teaching, Christ presented pure, unadulterated principles. He did no sin, neither was guile found in His mouth. Constantly there flowed from His lips holy, ennobling truths. He spoke as never man spoke, with a pathos that touched the heart. He was filled with holy wrath as He saw the Jewish leaders teaching for doctrines the commandments of men, and He spoke to them with the authority of true greatness. With terrible power He denounced all artful intrigue, all dishonest practices. He cleansed the temple from its pollution, as He desires to cleanse our hearts from everything bearing any resemblance to fraud. The truth never languished on His lips. With fearlessness He exposed the hypocrisy of priest and ruler, Pharisee and Sadducee.--RH May 12, 1910. {VSS 95.2}

Truth in Its Proper Light--The words of Christ were not new, and yet they came with the force of revelation; for they presented the truth in its proper light, and not in the light in which the teachers had set it before the people.--RH Nov. 28, 1893. {VSS 96.1}

Error Distinguished From Truth--He could have opened mysteries which patriarchs and prophets desired to look into, which human curiosity had been impatiently desirous of understanding. But when men could not discern the most simple, plainly-stated truths, how could they understand mysteries which were hid from mortal eyes? Jesus did not disdain to repeat old, familiar truths; for He was the author of these truths. He was the glory of the temple. Truths which had been lost sight of, which had been misplaced, misinterpreted, and disconnected from their true position, He separated from the companionship of error; and showing them as precious jewels in their own bright luster, He reset them in their proper framework, and commanded them to stand fast forever. {VSS 96.2}

What a work was this! It was of such a character that no finite man could comprehend or do it. Only the divine Hand could take the truth which, from its connection with error, had been serving the cause of the enemy of God and man, and place it where it would glorify God, and be the salvation of humanity. The work of Christ was to give again to the world the truth in its original freshness and beauty.--RH Nov. 28, 1893. {VSS 96.3}

Chap. 18 - No Complicated Reasoning nor Argument

Right to the Point--Christ seldom attempted to prove that truth is truth. He illustrated truth in all its bearings, and then left His hearers free to accept or reject it, as they might choose. He did not force anyone to believe. In the Sermon on the Mount He instructed the people in practical godliness, distinctly outlining their duty. He spoke in such a manner as to commend truth to the conscience. The power manifested by the disciples was revealed in the clearness and earnestness with which they expressed the truth. {VSS 97.1}

In Christ's teaching there is no long, far-fetched, complicated reasoning. He comes right to the point. In His ministry He read every heart as an open book, and from the inexhaustible store of His treasure house He drew things both new and old to illustrate and enforce His teachings. He touched the heart, and awakened the sympathies.--Ev 171. {VSS 97.2}

The Inquiring Mind--He did not present a great mass of truth, to be accepted all at once. He led the inquiring mind from truth to truth, from lesson to lesson, opening up the significance of the Scripture, as they were able to bear it. In every age the truth appropriate for the time, and essential to character and life, must be revealed in this manner.--RH Oct. 14, 1890. {VSS 97.3}

Obedience Not Claimed Through Argument-- Christ came into the world to bring all resistance and authority into subjection to Himself, but He did not claim obedience through the strength of argument or the voice of command; He went about doing good and teaching His followers the things which belonged to their peace.--4T 139. {VSS 98.1}

Chap. 19 - Christ's Study of Countenances

Facial Expressions--The world's Redeemer went about doing good. When before the people, speaking to them the words of eternal truth, with what earnestness He watched the changing countenances of His hearers! The faces that expressed deep interest and pleasure as they listened to His words, gave Him great satisfaction. And when the truth, plainly uttered, touched some cherished sin or idol, He marked the change of countenance, the cold, stern, forbidding look, which told that the truth was unwelcome.--GW 48. {VSS 99.1}

Christ an Example for Teachers--When Christ was teaching on earth, He watched the countenances of His hearers, and the kindling eye, the animated expression, told Him in a moment when one assented to the truth. Even so should the teachers of the people now study the countenances of their hearers.--Ev 158. {VSS 99.2}

Hopeful Subjects in His Kingdom--Jesus watched with deep earnestness the changing countenances of His hearers. The faces that expressed interest and pleasure gave Him great satisfaction. As the arrows of truth pierced to the soul, breaking through the barriers of selfishness, and working contrition, and finally gratitude, the Saviour was made glad. When His eye swept over the throng of listeners, and He recognized among them the faces He had before seen, His countenance lighted up with joy. He saw in them hopeful subjects for His kingdom. When the truth, plainly spoken, touched some cherished idol, He marked the change of countenance, the cold, forbidding look, which told that the light was unwelcome. When He saw men refuse the message of peace, His heart was pierced to the very depths.--DA 255. {VSS 99.3}

Individual Reactions--Even the crowd that so often thronged His steps was not to Christ an indiscriminate mass of human beings. He spoke directly to every mind and appealed to every heart. He watched the faces of His hearers, marked the lighting up of the countenance, the quick, responsive glance, which told that truth had reached the soul; and there vibrated in His heart the answering chord of sympathetic joy.--Ed 231. {VSS 100.1}

Chap. 20 - Adaptation to His Listeners

Truth As People Could Bear It--Christ drew the hearts of His hearers to Him by the manifestation of His love, and then, little by little, as they were able to bear it, He unfolded to them the great truths of the kingdom. We also must learn to adapt our labors to the condition of the people--to meet men where they are.--Ev 57. {VSS 101.1}

Varied Messages for Different Audiences--His [Jesus'] messages of mercy were varied to suit His audience. He knew "how to speak a word in season to him that is weary" (Isa. 50:4); for grace was poured upon His lips, that He might convey to men in the most attractive way the treasures of truth. He had tact to meet the prejudiced minds, and surprise them with illustrations that won their attention. Through the imagination He reached the heart.--DA 254. {VSS 101.2}

Language of Common Life--Learn of Jesus. He was the greatest teacher the world ever knew; yet He spoke in the language of common life. He met the necessities of all. He adapted His instruction to all times and places, to both the rich and the poor, the educated and the ignorant. He ever dwelt upon the grandest themes that can engage the attention; and He presented them in such a form, and used such illustrations, that the feeblest intellects could grasp His meaning, while the most intelligent minds were attracted and instructed.--RH July 22, 1884. {VSS 101.3}

Access to All Classes of People--Christ met the case of every class in the subjects and manner of His teaching. He dined and lodged with the rich and the poor, and made Himself familiar with the interests and occupations of men, that He might gain access to their hearts. The learned and the most intellectual were gratified and charmed with His discourses, and yet they were so plain and simple as to be comprehended by the humblest minds.--3T 214. {VSS 102.1}

Lessons Adapted to Need--The respect shown to Christ at the feasts He attended was in marked contrast to the manner in which the scribes and Pharisees were treated, and this made them envious. Christ gave lessons adapted for the needs of His hearers.--Ms 19, 1899. {VSS 102.2}

No Abrupt Actions nor Prescribed Rules--Jesus found access to minds by the pathway of their most familiar associations. He disturbed as little as possible their accustomed train of thought, by abrupt actions or prescribed rules. He honored man with His confidence, and thus placed him on his honor. He introduced old truths in a new and precious light. . . . The truth came from His lips beautiful in its simplicity, yet clothed with dignity and power.-- Ev 140. {VSS 102.3}

Various Methods to Gain Attention--From Christ's methods of labor we may learn many valuable lessons. He did not follow merely one method; in various ways He sought to gain the attention of the multitude, and, having succeeded in this, He proclaimed to them the truths of the gospel.--CH 387. {VSS 103.1}