Syrian Museum

Original Documents

The Syrian Museum - Das Syrische Museum

For the ancient history of the Bible lands it is important that we continually re-asses what is being taught for those bits of knowledge become part of the worldview of those who grew up to just believe what they are being told through the various media. Since much damage has already been done, we show at CIAS where and how authorities on archaeology and ancient history have gone off of defensible chronological arrangements which are not supported when one uses written evidence rather than interpretations of pottery and layers, etc. Written evidence trumps interpretation of pottery any time.

#1 Here you see the frontal view of the Syrian King Ashurnasirpal (ca. 880-843 B. C.), and some additonal text.
#2 Hear you see the frontal view of the mummy of Yuya and here how it relates to Ahab and King Tut.
#3 The Assyrian King's head at about a 45 degree angle.
#4 Yuya's head at a nearly 90 degree angle - side view.

A Few Comments
The facial characteristics of the mummy of Yuya, compared to the stone visage of Ashurnasirpal, from what we see, seems to be a very close match. We probably do have to allow a little difference because the sculptor had the king probably not modelling for him, at least not for very long, so we may assume some estimation on the sculptor's part. But the distance from eye pupil to nose tip seems very close. Too bad we can't seen the chin. The width of the bridge of the nose, the cheek bones configuration and the height of the forehead seems a bit off, which I would attribute to the sculptor's liberty. It seems the partial side view shows more pronounced cheek bones, but the nose matches well, but the depth of the eyes are perhaps a little different. So we can see that the sculptor of #1 worked differently compared to the sculptor of #3. But on both, the chin does not jutt out, in front of the tip of the nose. Thus, in my estimation, the angles between the source images, the shapes and configuration is as close as a match one can hope for and Yuya was the person the sculptor had in mind to represent, and that Yuya was Ashunasirpal/Benhadad. - Why all these names for the same person? Because, given the tendency towards syncretism in religion, a combination of Yahwism and Baalism (e.g. 1 Kings 18:21), we might even expect the Syro-Palestinians to have at once a Yahwistic and a pagan name.

#5 Here you see the name platter of Yuya.
#6 Here you see the double uraeus (1) of Queen Tiy.

The Double Uraei
Since we show how it can be that Queen Jezebel, wife of King Ahab of the 10 tribes of Israel, was also Nefertiti, Queen of Pharaoh Akhnaton (on his sarcophagus), that scenario would help explain why she wears a double cobra/uraei topped by a sun disk. Image 1 is that of `Berlin, Germany museum, object #15000', presumably that of Nefertiti, #2 shows a cobra serpent all by itself, #3 shows the usual single uraei on Egyptian royal displays. - Our important interpretation is that she is shown to wear a double uraei because she was not only a Queen of Egypt (Moon goddess Astarte) but also a Queen of the northern kingdom both of which venerated the sungod Baal in the days of Akhnaton 18th Dynasty Egypt and Ahab. The years of Akhnaton belong into the era of King Ahab of Egypt as we have shown numerous ways by now for the 18th Dynasty was dated some 600 years too early. We defend that Akhnaton = Ahab and Tutankhamon = Jehoram, son and successor of Ahab. [See KMT, Winter 2004/05, Vol. 15, Number 4, p. 39-43.] [End of English Presentation]

Deutsche Seite

Hier presentieren wir wie es sein kann das König Assurnasirpal (880-ca. 843) Benhadad und Yuya ist; von denen Benhadad eine bekannte Figur aus den Büchern 1. und 2. Könige, 2.Chroniker, Jeremia und Amos ist. Wir haben nicht nur schriftliche Gründe dafür aber auch bildliche die wir hier aufweisen.

#1 Vorderansicht des Syrischen Königs Assurnasirpal (ca. 880-843 B. C.), und mehr Text.
#2 Vorderansicht der Mumie des Yuya und hier was das mit König Ahab zu tun hat und mit König Tut.
#3 Ungefährer 45 Grad Winkel des Kopfes des Syrischen Königs.
#4 Yuya's Kopf ca. 90 Grad Winkel - Seitenansicht.

Kommentar
Ein Vergleich der Gesichtseigenschaften ergibt das gute Parallelen bestehen. Man muss bedenken, daß das Steinbild von etwas weiter entfernt fotographiert wurde.

#5 Hier sehen sie die Untertasse mit dem Namen des Yuya.
Diese Link zeigt Ägyptische Skaraben der Könige.
Warum so viele Namen für die gleichen Personen? Da die Tendenz des Synchrotismusses in Religion schon vorhanden war, eine Kombination des Jahwismus mit Baalanbetung (z.B. 1. Könige 18:21), können wir schon erwarten, das die Personalitäten aus dem Syrisch-Palestinischem Bereich gleichzeitig einen Jahwistischen und einen Heidnischen Namen haben konnten.

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