Original Documents
Impresssions The Significance of Scarabs Royal Scarabs

When Bliss and Macalister found 30 scarabs with the names of Thutmose III, Amenhotep III, and other pharaohs in a level they recognized as belonging to the Israelite settlement at Tel es-Safi, the ancient site of the Philistine city of Gath, they wrote:

"Evidently some of them, if not all, are mere Palestinian imitations of imported specimens, and are therefore of no value in fixing the date of associated objects. It is an elementary archaeological canon that under the most favorable circumstances scarabs alone can give a measure of date only; when the element of copying, perhaps long subsequent to the engraving of the original exemplar, is introduced, their chronological importance practically disappears." [F.J. Bliss and R.A.S. Macalister, `Excavations in Palestine (1898-1900) (London, 1902), p. 152; I. Velikovsky, `Ramses II and His Time', p. 237]

From a private e-mail list we obtained this information:

"One would say that if the Egyptology and sensationalism go hand in hand, it is mostly at the expense of Egyptology. In 1978, during the excavation of the central grave of a mound at Trnjaci-Pilatovici, inter alia, the scarab of greenish-glazed steatite was found. The Iron Age mound can be dated ca.550-520 B.C. A similar scarab from Naucratis using different figures but underlined by a crocodileThe scarab is 2,6 x 1,7 x 1,1 cm, with longitudinal perforation. The flat underside of the scarab is decorated with a representation of a scarab beetle (seen from above) flanked with two cobra snakes (heads pointed toward the central scarab) with a crocodile (seen in a side view) below all the three (according to J.L de Cervival, the scarab itself is perhaps to be dated ca. Dyn. XX-XXII). The scarab, an authentic Egyptian piece, was probably brought there by the enterprising Greek merchants. We can only guess how and where a merchant obtained it. Frankly, I doubt that the "customer" or even merchant himself had any idea about what the scarab really was. The grave mound owner was a local cattle-breeder Iron Age "prince". [See image for scarab of similar design using different figures but underlined by a crocodile from Naucratis. E.A.Gardner, `Naucratis', Part II, The Egypt Exploration Fund] Present Pilatovici village is close to Uzicka Pozega, town in southwestern Serbia. There were about 30 mounds known in the area until the 1940s."

As the reader can see even when contemporary artifacts are found together modern, conventionally trained individuals explain it away, thus robbing themselves of great historical insights and nullifying the possibility of reform in chronology. In our view the dating of that scarab is more likely 22nd or else 21st Dynasty (19th Dynasty?) and that is how it came to be in a roughly contemporary grave mound of the late 6th century BC since we must allow time, but hardly hundreds of years, for the piece to get to its final destination.

Such modern made assumptions are a root cause for erroneous thinking among archaeologists we believe. Scarabs were used for official purposes to designate ownership or origin of products such as oil or wine shipments. Sometimes they were used as weights and in legal causes. Scarabs were the presents of pharaohs; they were the official seal of the reigning monarch used in Egypt itself as well as in dependent countries. The scarabs mentioned above do not differ in any way from those found in Egypt as to workmanship and appearance. To call them imitations is an attempt to get around the otherwise anachronistic implication they impose on the darling of archaeologists and historians, conventional chronology. Their simplest and most straight forward interpretation (Occam's Razzor effect), is that these pharaohs in reality belong to the time in which theses mute witnesses were found in situ as the revision here defended has shown over and over again. We believe the eloquent Serbian example confirms once again that scarabs where put into graves as time clocks but are explained away presumably as collected artifacts merely placed there because of sentimental value.

Conventionally bound scholars have at other times held, that, rather than following a convoluted line of reasoning in analyzing issues of chronological importance, the simplest explanation is usually the best. In this case the simplest explanation was that these scarabs belong into the Israelite layers in which they were found.

A collection of scarabs found in Israel was published in about 1936, Alan Rowe, A Catalogue of Egyptian Scarabs, Scarabäoids, Seals and Amulets in the Palestine Archaeological Museum, Le Cairo, 1936. [M. Pieper, `Skarabäen aus Palästina', in Zeitschrift für Ägyptische Sprache, Band 76, p. 54]
Jericho, Syro, Hyksos Scarabs

For a plate of drawn scarabs falling into a group after the prototype found at Jericho and described by Professor Garstang as, "Figure(s) of a Canaanite wearing (a) robe and cap with Syro-Hyksos hieroglyphs in the field." see Olga Tufnell, `Hyksos Scarabs from Canaan' (incl. Jericho) in Anatolian Studies, Vol. VI, 1956, 67-(68 with 12 images)-73. The specimen were found at Jericho, Tell el-Ajjul (by some thought to be the Hyksos Sharuhen), Tell el-Duweir and Gezer in addition the origin of two of them is unknown. - At Tell el-Duweir (Lachish) ivories, beads and vases were found of the 18th - 19th dynasty period together with objects of the 8th and 9th centuries.
Middle and Late Bronze Tell el_Ajjul has been one of the richest sources for small finds such as over 1,200 scarabs and scaraboids, pottery, jewelry and decorated objects much of it known from Egypt, Cyprus, Crete, Greece and Syria/Mesopotamia. [Aharon Kempinski, `The Middle Bronze Age' in The Archaeology of Ancient Israel, 1992, p. 159-(160)-210; with several colorful plates of original, ancient artifacts: Natufian jewelry, modelled skull from Baisamun, head of a clay figure from Jericho, stone mask and modeled skull from Nahal Hemar, clay figurine with coffee bean eyes from Munhata, clay figurines from Gilat, star and a mask wall painting from Teleilat Ghassul, ossuary facade adorned with eyes and nose, the Nahal Mishmar Treasure, Chalcolithic ivory figurines, Abydos jar from Arad, Arad house, flint knife and Egyptian clay vessels from Azor, clay bullar from En Besor, copper weapons, cult platform at Megiddo, Khirbet Kerak bowl, pottery from dolmens, Bronze Age weapons, the `Ain Samiya' goblet, MBAII serpent vessel, anthropomorphic goblet from Jericho, storage jars from Shiloh, metal figurines from Nahariya, fish shaped vessels from clay and alabaster, gold jewelry from Tell el-Ajjul, Canaanite jewelry from Deir el-Balah, Ivories from Lachish, the Orpheus jug from Megiddo, `Philistine' pottery, head of a horned deity from Qitmit, Akhziv ware and pillar figurines, 8 cm heigh fragment of a long robed relief of a figure surrounded by a serpent, bone inlays from Megiddo, faience vessels, depiction of a chariot on a Syrian cylinder seal.


The Yaqub scarab

Inscribed with the hieroglyphics spelling `Yqh-HR' this scarab seems to bear a close rendition of the biblical name `Jabob'. Its origin is not known but it can be seen in its good condition in color in the source below.

A fine Example of what is described as an Edomite Seal

The round stone seal shows two figures with one raised arm facing a central altar. The paleo-Hebrew script is in two lines separated by a double solid line above the figures and reads, `Belonging to `Mskt' , son of `Vhzm'. and can be seen in the source below.

[BAR, Vol. 22, Jul/Aug 1996, a) p. 38; b) p. 50.]


The Mt. Ebal scarab

The archaeological remains on top of Mt. Ebal have variously been described as the altar of Joshua or a lookout tower. This writer tends to think it was an altar of uncertain time period. Items used for dating the structural remains include a rare Egyptian style scarab incised inside the oval frame with a four petal rosette, four branches, a ureaus on each branch according to the article below. There is no name incised. Only five similar scarabs have been found, one from Egypt, three from Israel, and one from Cyprus. The article then dates this type scarab to the time between Ramses II and Ramses III. [A. Zertal, `Has Joshua's Altar been found on Mt. Ebal?' in BAR, Vol. XI, Jan/Feb 1985, p. 26-(42)-43.]
Comment: At this website we feel that archaeologists do not know enough about the provenance about this type scarab to use it to date anything. No doubt this site was visited and used in some fashion for many centuries and dating it to one event or time period may be very misleading.


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