God's Forbearance Until The Close of Probation

In the seventeenth century thousands of pastors were expelled from their positions. The people were forbidden, on pain of heavy fines, imprisonment, and banishment, to attend any religious meetings except such as were sanctioned by the church. Those faithful souls who could not refrain from gathering to worship God were compelled to meet in dark alleys, in obscure garrets, and at some seasons in the woods at midnight. In the sheltering depths of the forest, a temple of God's own building, those scattered and persecuted children of the Lord assembled to pour out their souls in prayer and praise. But despite all their precautions, many suffered for their faith. The jails were crowded. Families were broken up. Many were banished to foreign lands. Yet God was with His people, and persecution could not prevail to silence their testimony. Many were driven across the ocean to America and here laid the foundations of civil and religious liberty which have been the bulwark and glory of this country. {GC 252.1, ch. 14 `Later English Reformers'}

Again, as in apostolic days, persecution turned out to the furtherance of the gospel. In a loathsome dungeon crowded with profligates and felons, John Bunyan (1628-1688) breathed the very atmosphere of heaven; and there he wrote his wonderful allegory of the pilgrim's journey from the land of destruction to the celestial city. For over two hundred years that voice from Bedford jail has spoken with thrilling power to the hearts of men. Bunyan's Pilgrim's Progress and Grace Abounding to the Chief of Sinners have guided many feet into the path of life. {GC 252.2}

Richard Baxter (1615-1691), John Flavel (1628-1691), Joseph Alleine (1634-1668), and other men of talent, education, and deep Christian experience stood up in valiant defense of the faith which was once delivered to the saints. The work accomplished by these men, proscribed and outlawed by the rulers of this world, can never perish. Flavel's `Fountain of Life' (1671) and `Method of Grace' have taught thousands how to commit the keeping of their souls to Christ. Baxter's `Reformed Pastor' has proved a blessing to many who desire a revival of the work of God, and his `Saints' Everlasting Rest' has done its work in leading souls to the "rest" that remaineth for the people of God. {GC 252.3}

A hundred years later, in a day of great spiritual darkness, Charles Whitefield (1714-1770) and the Wesleys (John W. 1703-1791; Charles W. 1707-1788) appeared as light bearers for God. Under the rule of the established church the people of England had lapsed into a state of religious declension hardly to be distinguished from heathenism. Natural religion was the favorite study of the clergy, and included most of their theology. The higher classes sneered at piety, and prided themselves on being above what they called its fanaticism. The lower classes were grossly ignorant and abandoned to vice, while the church had no courage or faith any longer to support the downfallen cause of truth. {GC 253.1}

The great doctrine of justification by faith, so clearly taught by Luther, had been almost wholly lost sight of; and the Romish principle of trusting to good works for salvation, had taken its place. Whitefield and the Wesleys, who were members of the established church, were sincere seekers for the favor of God, and this they had been taught was to be secured by a virtuous life and an observance of the ordinances of religion. {GC 253.2}

When Charles Wesley at one time fell ill, and anticipated that death was approaching, he was asked upon what he rested his hope of eternal life. His answer was: "I have used my best endeavors to serve God." As the friend who had put the question seemed not to be fully satisfied with his answer, Wesley thought: "What! are not my endeavors a sufficient ground of hope? Would he rob me of my endeavors? I have nothing else to trust to." - John Whitehead, Life of the Rev. Charles Wesley, page 102. Such was the dense darkness that had settled down on the church, hiding the atonement, robbing Christ of His glory, and turning the minds of men from their only hope of salvation - the blood of the crucified Redeemer. {GC 253.3}

When faithful teachers expound the word of God, there arise men of learning, ministers professing to understand the Scriptures, who denounce sound doctrine as heresy, and thus turn away inquirers after truth. Were it not that the world is hopelessly intoxicated with the wine of Babylon, multitudes would be convicted and converted by the plain, cutting truths of the word of God. But religious faith appears so confused and discordant that the people know not what to believe as truth. The sin of the world's impenitence lies at the door of the church. {GC 389.1, ch. 21 `A Warning Rejected'}

The second angel's message of Revelation 14 was first preached in the summer of 1844, and it then had a more direct application to the churches of the United States, where the warning of the judgment had been most widely proclaimed and most generally rejected, and where the declension in the churches had been most rapid. But the message of the second angel did not reach its complete fulfillment in 1844. The churches then experienced a moral fall, in consequence of their refusal of the light of the advent message; but that fall was not complete. As they have continued to reject the special truths for this time they have fallen lower and lower. Not yet, however, can it be said that "Babylon is fallen,... because she made all nations drink of the wine of the wrath of her fornication." She has not yet made all nations do this. The spirit of world conforming and indifference to the testing truths for our time exists and has been gaining ground in churches of the Protestant faith in all the countries of Christendom; and these churches are included in the solemn and terrible denunciation of the second angel. But the work of apostasy has not yet reached its culmination {GC 389.2; Rev. 14:8} The Bible declares that before the coming of the Lord, Satan will work "with all power and signs and lying wonders, and with all deceivableness of unrighteousness;" and they that "received not the love of the truth, that they might be saved," will be left to receive "strong delusion, that they should believe a lie." 2 Thessalonians 2:9-11. Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future. {GC 389.3} But now, 2013, we are much closer.

Searching for Light

Notwithstanding the spiritual darkness and alienation from God that exist in the churches which constitute Babylon, the great body of Christ's true followers are still to be found in their communion. There are many of these who have never seen the special truths for this time. Not a few are dissatisfied with their present condition and are longing for clearer light. They look in vain for the image of Christ in the churches with which they are connected. As these bodies depart further and further from the truth, and ally themselves more closely with the world, the difference between the two classes will widen, and it will finally result in separation. The time will come when those who love God supremely can no longer remain in connection with such as are "lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof." {GC 390.1; 2Tim. 3:4}

Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6-12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that "believed not the truth, but had pleasure in unrighteousness" (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: "Come out of her, My people" (Revelation 18:4). {GC 390.2}

There is an individual close of probation and there is a general close of probation.

In order to properly understand the individual close of probation, it is important that we understand what occurs when the mark and seal are applied and the implications of those events.

A specific individual will not receive the mark or seal until

1. the National Sunday Law has been enacted,
   
2. he fully understands the Sunday-Sabbath issues, and
   
3. he makes his decision one way or the other.

Because of this three-part requirement:

1. Those who have previously known the Sabbath and understood the issues involved will enter the judgment of the living first.
   
2. They will receive the seal/mark before those who are ignorant of the issues; and
   
3. their probation will therefore close first.

Those who have chosen to stand true to God will reveal His seal during the latter rain. They will then go out and begin giving the loud cry, the "loud voice" (Rev. 14:9), while former Sabbathkeepers who have received the mark will become their bitterest enemies.

But something else also happens when a person receives the seal or mark. He is sealed or marked for eternity.

As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, The spotless robe of Christ's righteousness is placed upon the tried, tempted, yet faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb's book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon's roar. Now they are eternally secure from the tempter's devices. When a person receives the seal of God, he is sealed for eternity, "nevermore to be defiled by . . the tempter's devices." Then the words become true where it says, "Take away the filthy garments from him! ... Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." Zech. 3:3,4. Such a person will resist temptations. The sea beast (Rev. 13:1,2) and the beast arising out of the land (Rev. 13:11-17) will not be able to separate such a person from remaning true to God. [5T 475.2, ch. 54 `Joshua and the Angel']

"When the [Sunday law] decree goes forth and the stamp [seal] is impressed. their character will remain pure and spotless for eternity." [5T 216]

In contrast, when a person receives the mark, he will never again have an opportunity to come to Christ, and he becomes totally hateful and evil. At the marking sealing time in each person's life, his name comes up in the judgment of the living and his decision is etched forever in the books of heaven. His probation has ended.

Thus it is clear that, when the seal or mark is applied, a person's probation has forever closed.

We call that event the `individual close of probation.' Yet, at that point in time, there are still many other people who have not made their final decision.

As the loud cry message (Rev. 12:10; 14:13,18; 16:17; 18:4) is extended outward throughout the world, more and more people make their decision and receive the mark or seal. Then the last person makes his decision, and the loud cry angel returns to heaven and reports the fact to Jesus. Immediately, Christ then takes the censer of intercession ready to throw it down, and we read, "And I will send a fire . . . among them that dwell carelessly in the isles: and they shall know that I am the Lord. So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the Lord, the Holy One in Israel." (Eze. 39:6,7), and elsewhere we read, "And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done." Rev. 16:17. We call that event the "general close of probation."

In the following chapter, we will view the individual close of probation. In the next chapter, we will turn our attention to the general close of probation.

The Individual Close of Probation

1. Some who have had their day of opportunity are passed by while others will make the right decision.

   "Reference to our published works will show our belief that the living righteous will receive the seal of God prior to the close of probation; also that these will enjoy special honors in the kingdom of God." {1SM 66.2}

   "But I speak not my own words when I say that God's Spirit will pass by those who have had their day of test and opportunity, but who have not distinguished the voice of God or appreciated the movings of His Spirit. Then thousands in the eleventh hour will see and acknowledge the truth." {2SM 16.1}

2. Some will accept and be saved while the door will be closed to others who would not enter. . . . The time of God's destructive judgments is the time of mercy for those who have no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter. Large numbers will be admitted who in these last days hear the truth for the first time. {RH July 5, 1906; 7BC 979.1.3}

3. Unless we are daily advancing now, we will not be ready later.

   "Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it." {TM 507.1}

4. The light will be for those who had not earlier rejected it.

   "The light that was shed upon the waiting ones penetrated everywhere, and those in the churches who had any light, who had not heard and rejected the three messages, obeyed the call and left the fallen churches." [EW 278.1]

5. Those who have made the wrong decision become bitter enemies of their former brethren.

   "As the storm approaches, a large class who have professed faith in the third angel's message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them." {GC 608.2}

   "The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. . . . This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast." [Letter 11, 1890; 7BC 976.3.]

   The image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided.... {Mar 164.2; 2SM 81.1}

6. The sealing will be the closing work for the church.

   "Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God's professed people." [3T 266.2]

The General Close of Probation

After the National Sunday Law is enacted, people, understanding the issues involved, will make their decision to keep the Bible Sabbath or reject it; they receive the seal of God or the mark of the beast. At that point, their individual probation closes, and, if they have ever professed faith in Christ, in heaven the judgment of the living passes to their names.

When the probation of the last person has ended, the general end of human probation occurs. Jesus throws down the censer and His mediatorial work is forever ended.[520] Christ takes off His priestly garments and puts on His garments of vengeance, preparatory to returning to earth for His faithful ones.

Along these lines we read,

"And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak." Isaiah 59:16,17.

Here are the four major events of the last days:

1. The national Sunday enactment,
   
2. the general close of probation,
   
3. the deliverance by the Voice of God, and
   
4. the Second Advent of Christ.

   And to these, we can add a fifth:

5. the Third Advent of Christ (Rev. 21:2).

All other events find their origin, close, or reference point in one or more of those events.

Of these pillar events, the general close of probation is, in a sense, the most solemn and thought-provoking:

The general close of probation marks the end of probationary time for all of humanity. Aside from the beginning of the Flood, there has never before in human history been a single event like it.

Are you and I living each day with Jesus and in obedience to Him? Are we preparing for that great event, when our probation will eternally close?

This Solemn Event Is Just Before Us

1. Final events are clearly presented, but few are concerned.

   "The events connected with the close of probation and the work of preparation for the time of trouble, are clearly presented. But multitudes have no more understanding of these important truths than if they had never been revealed.[540] Satan watches to catch away every impression that would make them wise unto salvation, and the time of trouble will find them unready." {GC 594.1}

   Then will some say, "why have you not warned us?" Amos 8:11,12; Micah 3:7.

2. Probation's hour is fast closing, we must take heed and watch. [544]

   "The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying, and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation's hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied and entranced, until the day of probation shall be ended, and the door of mercy be forever shut. {DA 636.2}
   Solemnly there come to us down through the centuries the warning words of our Lord from the Mount of Olives: "Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares." "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man." {DA 636.3}
   And yet, churches preach a stunted gospel to thousands. People enjoy it, and it is a fair gospel, but it is a stunted gospel nevertheless. For example here are those who teach that Creation is true, not evolution, to which we say, `Yes!' - But there is more to the Bible than that. God wants us to present that He is coming again to consummate what He came to do, when He made it possible that the world be saved when Christ accepted to die on the cross, John 3:17; 4:42. God wants us to teach the truth about Genesis, but also about Exodus and Leviticus and Deuteronomy - about Creation, days 1 to 6, and day 7. The Bible teaches that God has given every person on earth a measure of faith, Rom. 12:3. If we do not exercise that faith it will grow weaker, but if we do exercise it, it will grow stronger. Thus we are not saved by grace alone, otherwise we would need no faith, but we are saved by the cooperative effort of exercising our faith in the angels messages and then grace saves us. That these messages must be presented is important for they are God's very last messages for people in the world to be still saved by faith just before Jesus comes. When Jesus has come faith is turned to sight and no one will be saved on that basis, Rom. 8:24.

The Entire World Has Been Warned

1. Each person will have heard the call before the end comes.

   "The solemn, sacred message of warning must be proclaimed in the most difficult fields and in the most sinful cities, in every place where the light of the great threefold gospel message has not yet dawned. Everyone is to hear the last call to the marriage supper of the Lamb. From town to town, from city to city, from country to country, the message of present truth is to be proclaimed, not with outward display, but in the power of the Spirit." {GW 27.1}

2. It will have gone to the whole world.

   "Very precious to God is His work in the earth. Christ and heavenly angels are watching it every moment. As we draw near to the coming of Christ, more and still more of missionary work will engage our efforts. The message of the renewing power of God's grace will be carried to every country and clime, until the truth shall belt the world. Of the number of them that shall be sealed will be those who have come from every nation and kindred and tongue and people. From every country will be gathered men and women who will stand before the throne of God and before the Lamb, crying, "Salvation to our God which sitteth upon the throne, and unto the Lamb." Revelation 7:10. But before this work can be accomplished, we must experience here in our own country the work of the Holy Spirit upon our hearts." {CT 532.1}

3. The whole world will be illuminated.

   "The whole earth is to be illuminated with the glory of God's truth. The light is to shine to all lands and all peoples. And it is from those who have received the light that it is to shine forth. The daystar has risen upon us, and we are to flash its light upon the pathway of those in darkness." {6T 24.1; 2.Peter 1:19}

   A crisis is right upon us. We must now by the Holy Spirit's power proclaim the great truths for these last days. It will not be long before everyone will have heard the warning and made his decision. Then shall the end come. {6T 24.2}

4. The Saviour's intercession will have ceased and the investigative judgment will have ended.

   "The messages of this chapter constitute a threefold warning which is to prepare the inhabitants of the earth for the Lord's second coming. The announcement, "The hour of His judgment is come," points to the closing work of Christ's ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour's intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation. That men may be prepared to stand in the judgment, the message commands them to "fear God, and give glory to Him," "and worship Him that made heaven, and earth, and the sea, and the fountains of waters." The result of an acceptance of these messages is given in the word: "Here are they that keep the commandments of God, and the faith of Jesus." In order to be prepared for the judgment, it is necessary that men should keep the law of God. That law will be the standard of character in the judgment. The apostle Paul declares: "As many as have sinned in the law shall be judged by the law, . . . in the day when God shall judge the secrets of men by Jesus Christ." And he says that "the doers of the law shall be justified." Romans 2:12-16. Faith is essential in order to the keeping of the law of God; for "without faith it is impossible to please Him." And "whatsoever is not of faith is sin." Hebrews 11:6; Romans 14:23. {GC 435.2; See here on legalism.}

Human Probation Has Closed

As soon as a man knowledgeably made his decision regarding the national Sunday Law decree, his destiny became fixed. At that moment, the judgment of the living passed to his case, and he received the mark or the seal. Immediately, his individual probation ended. If he received the mark, he fully joined the ranks of the enemy; if he received the seal, he was filled with the Spirit as the latter rain was poured upon him, and he went out and gave the third angel's message in the loud cry.

Still more individuals learned of the issues, made their decisions, received the mark or seal, and had their individual probation close. Finally, the message went to the uttermost parts of the earth and the last person was sealed or marked. At that point, the general close of probation occurred. All mankind had been tested, had made their decisions, and the results had been written down in the records of heaven.

1. The greatest crisis in human history will come as mankind's probation is nearly ended.

   "It is in a crisis that character is revealed. When the earnest voice proclaimed at midnight, "Behold, the bridegroom cometh; go ye out to meet him," and the sleeping virgins were roused from their slumbers, it was seen who had made preparation for the event. Both parties were taken unawares; but one was prepared for the emergency, and the other was found without preparation. So now, a sudden and unlooked-for calamity, something that brings the soul face to face with death, will show whether there is any real faith in the promises of God. It will show whether the soul is sustained by grace. The great final test comes at the close of human probation, when it will be too late for the soul's need to be supplied." {COL 412.1}

2. Many had for years slighted the truth until they were shut out.

   "Saddest of all words that ever fell on mortal ear are those words of doom, "I know you not." (Lk. 13:25,27) The fellowship of the Spirit, which you have slighted, could alone make you one with the joyous throng at the marriage feast. In that scene you cannot participate. Its light would fall on blinded eyes, its melody upon deaf ears. Its love and joy could awake no chord of gladness in the world-benumbed heart. You are shut out from heaven by your own unfitness for its companionship." {COL 413.1}

3. Christ's mediation ends when the last case has been decided; but many will have waited too long to prepare.

   "When Jesus ceases to plead for man, the cases of all are forever decided, Hebr. 8:1ff. This is the time of reckoning with His servants. To those who have neglected the preparation of purity and holiness, which fits them to be waiting ones to welcome their Lord, the sun sets in gloom and darkness, and rises not again, Acts 13:8-12. Probation closes; Christ's intercessions cease in heaven. This time finally comes suddenly upon all, and those who have neglected to purify their souls by obeying the truth are found sleeping. They became weary of waiting and watching; they became indifferent in regard to the coming of their Master. They longed not for His appearing, and thought there was no need of such continued, persevering watching. They had been disappointed in their expectations and might be again. They concluded that there was time enough yet to arouse. They would be sure not to lose the opportunity of securing an earthly treasure. It would be safe to get all of this world they could. And in securing this object, they lost all anxiety and interest in the appearing of the Master. They became indifferent and careless, as though His coming were yet in the distance. But while their interest was buried up in their worldly gains, the work closed in the heavenly sanctuary, and they were unprepared. {2T 191.1}

   If such had only known that the work of Christ in the heavenly sanctuary would close so soon, how differently would they have conducted themselves, how earnestly would they have watched! The Master, anticipating all this, gives them timely warning in the command to watch. He distinctly states the suddenness of His coming. He does not measure the time, lest we shall neglect a momentary preparation, and in our indolence look ahead to the time when we think He will come, and defer the preparation. "Watch ye therefore: for ye know not." Yet this foretold uncertainty, and suddenness at last, fails to rouse us from stupidity to earnest wakefulness, and to quicken our watchfulness for our expected Master. Those not found waiting and watching are finally surprised in their unfaithfulness. The Master comes, and instead of their being ready to open unto Him immediately, they are locked in worldly slumber, and are lost at last." {2T 191.2}

The Timing of the Close of Probation

Furthermore, we have been warned against time setting in regard to this event. [2SM 73.]

1. Let no man try to predict when probation has closed or will close.

   "I plainly stated at the Jackson camp meeting to these fanatical parties that they were doing the work of the adversary of souls; they were in darkness. They claimed to have great light that probation would close in October, 1884." {2SM 73.2}

   I there stated in public that the Lord had been pleased to show me that there would be no definite time in the message given of God since 1844." [2SM 73.3]

2. Let us not seek to know that which God does not want us to know. (Actually, it would not be good for us, to know that date in advance.)

   "God has not revealed to us the time when this message will close, or when probation will have an end. Those things that are revealed we shall accept for ourselves and for our children; but let us not seek to know that which has been kept secret in the councils of the Almighty. It is our duty to watch and work and wait, to labor every moment for the souls of men that are ready to perish. We are to keep walking continually in the footsteps of Jesus, working in His lines, dispensing His gifts as good stewards of the manifold grace of God. Satan will be ready to give to anyone who is not learning every day of Jesus, a special message of his own creating, in order to make of no effect the wonderful truth for this time." {1SM 191.1}

   "Letters have come to me asking me if I have any special light as to the time when probation will close; and I answer that I have only this message to bear, that it is now time to work while the day lasts, "for the night cometh in which no man can work." Jh. 9:4. Now, just now, it is time for us to be watching, working, and waiting. The Word of the Lord reveals the fact that the end of all things is at hand, and its testimony is most decided that it is necessary for every soul to have the truth planted in the heart so that it will control the life and sanctify the character. The Spirit of the Lord is working to take the truth of the inspired Word and stamp it upon the soul so that professed followers of Christ will have a holy, sacred joy that they will be able to impart to others. The opportune time for us to work is now, just now, while the day lasts. But there is no command for anyone to search the Scripture in order to ascertain, if possible, when probation will close. God has no such message for any mortal lips. He would have no mortal tongue declare that which He has hidden in His secret councils." {R&H, Oct. 9, 1894; 1SM 191.2}

Note: Satan wants men to imagine that probation has already closed for some people in the church or for all the people in the church. This teaching generally includes the idea that it is not now time to try to warn the world and win souls. Those who accept such errors tend to spiritually stagnate. They are no longer warning the church to repent of its sins; and they do not believe that, at this time, they should share the Advent truths with those out in the world. They neither try to win souls in the world to God nor draw men in the church back from compromise and backsliding.

Do not cooperate with the devil! Reject the suggestion of those who declare that probation has already closed for some groups. Assume it has not closed and keep working as earnestly as you can to warn men everywhere of the necessity of obedience to God's requirements.

No One Can Predict When Probation Will Finally Close

1. Each one will have heard the warning and made his decision.

   "When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven. . . . Perilous is the condition of those who, growing weary of their watch, turn to the attractions of the world. While the man of business is absorbed in the pursuit of gain, while the pleasure-lover is seeking indulgence, while the daughter of fashion is arranging her adornments, - it may be in that hour the Judge of all the earth will pronounce the sentence, "Thou art weighed in the balance, and art found wanting." {SD 355.4; Dan. 5:27}

2. The final withdrawal of the offer of salvation will finally occur.

   "Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man's destiny, the final withdrawal of mercy's offer to guilty men. "Watch ye therefore . . . lest coming suddenly he find you sleeping." {SD 355.5}

3. Silently and unnoticed will come the final hour.

   "The righteous and the wicked will still be living upon the earth in their mortal state - men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. Before the Flood, after Noah entered the ark, God shut him in and shut the ungodly out; but for seven days the people, knowing not that their doom was fixed, continued their careless, pleasure-loving life and mocked the warnings of impending judgment. "So," says the Saviour, "shall also the coming of the Son of man be." Matthew 24:39. Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man's destiny, the final withdrawal of mercy's offer to guilty men." {GC 491.1}

4. No one can predict when it will happen.

   "When God's presence was finally withdrawn from the Jewish nation, priests and people knew it not. Though under the control of Satan, and swayed by the most horrible and malignant passions, they still regarded themselves as the chosen of God. The ministration in the temple continued; sacrifices were offered upon its polluted altars, and daily the divine blessing was invoked upon a people guilty of the blood of God's dear Son and seeking to slay His ministers and apostles. So when the irrevocable decision of the sanctuary has been pronounced and the destiny of the world has been forever fixed, the inhabitants of the earth will know it not. The forms of religion will be continued by a people from whom the Spirit of God has been finally withdrawn; and the satanic zeal with which the prince of evil will inspire them for the accomplishment of his malignant designs, will bear the semblance of zeal for God. {GC 615.1}

5. Even Satan will not know when probation has closed.

   "As Satan influenced Esau to march against Jacob, so he will stir up the wicked to destroy God's people in the time of trouble. And as he accused Jacob, he will urge his accusations against the people of God. He numbers the world as his subjects; but the little company who keep the commandments of God are resisting his supremacy. If he could blot them from the earth, his triumph would be complete. He sees that holy angels are guarding them, and he infers that their sins have been pardoned; but he does not know that their cases have been decided in the sanctuary above. He has an accurate knowledge of the sins which he has tempted them to commit, and he presents these before God in the most exaggerated light, representing this people to be just as deserving as himself of exclusion from the favor of God. He declares that the Lord cannot in justice forgive their sins and yet destroy him and his angels. He claims them as his prey and demands that they be given into his hands to destroy." {GC 618.2}[678]

6. The close of probation did not awaken them, but the wrath which follows surely will.

   "The people are fast being lulled to a fatal security, to be awakened only by the outpouring of the wrath of God." {Mar 264.3}

7. The final close of probation will also find many professed Sabbathkeepers unready.

   "The eye of Jesus, looking down the ages, was fixed upon our time when He said, "If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace!" It is still thy day, O church of God, whom He has made the depositary of His law. This day of trust and probation is drawing to a close. The sun is fast westering. Can it be that it will set and thou wilt not know "the things which belong unto thy peace!"? Must the irrevocable sentence be passed, "But now they are hid from thine eyes" (Luke 19:42)? {Mar 264.5}

The Loud Cry is Finished and the Faithful have been Sealed

From the time that the National Sunday Law was enacted, the sealing, marking, latter rain, and loud cry continued. But, finally, the last soul has been sealed or marked, and the final warning (the loud cry) has reached the last person on earth. Probation for the last soul has ended. Human probation is closed forever!

When the last saint has been sealed and the number of the subjects in Christ's kingdom has been made up, probationary time is completely finished for the entire planet. All are forever fixed in the character they had when their probation closed.

1. Sequence:

   a) Michael (Christ) stands up and mercy no longer pleads.
   b) The great time of trouble begins, and
   c) God's people will be delivered by the Voice of God.

   "And while teaching that the glory of salvation belongs solely to God, the reformers also declared that the duty of obedience belongs to man. "If thou art a member of Christ's church," he said, thou art a member of His body; if thou art of His body, then thou art full of the divine nature. . . . Oh, if men could but enter into the understanding of this privilege, how purely, chastely, and holily would they live, and how contemptible, when compared with the glory within them, - that glory which the eye of flesh cannot see, - would they deem all the glory of this world." [GC 213.1]

2. Sequence:

   a) Pre- and post latter rain work of God's people is now accomplished and done.
   b) And the angel returns to heaven and announces that his work is done; the final test has been brought to the world, and the sealing is completed.

   "When the third angel's message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received "the latter rain," the "refreshing from the presence of the Lord," (Zech. 10:1; Acts 3:19) and they are prepared for the trying hour before them. Angels are hastening to and fro in heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received "the seal of the living God." Then Jesus ceases His intercession in the sanctuary above. He lifts His hands and with a loud voice says, "It is done;" and all the angelic host lay off their crowns as He makes the solemn announcement: "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." Revelation 22:11. Every case has been decided for life or death. Christ has made the atonement for His people and blotted out their sins. The number of His subjects is made up; "the kingdom and dominion, and the greatness of the kingdom under the whole heaven," is about to be given to the heirs of salvation, and Jesus is to reign as King of kings and Lord of lords. {GC 613.2; Dan. 7:27}

3. Sequence:

   a) The saints had earlier been numbered. They had received the latter rain, been sealed, and had given the last warning (loud cry), which had enraged the wicked.
   b) They were prepared for the final trying hour; and now,
   c) an angel reports to Jesus that the final probationary events have ended.

   "I was pointed down to the time when the third angel's message was closing. The power of God had rested upon His people; they had accomplished their work and were prepared for the trying hour before them. They had received the latter rain, or refreshing from the presence of the Lord, and the living testimony had been revived. The last great warning had sounded everywhere, and it had stirred up and enraged the inhabitants of the earth who would not receive the message. {EW 279.1}

   I saw angels hurrying to and fro in heaven. An angel with a writer's inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, "It is done." And all the angelic host laid off their crowns as Jesus made the solemn declaration, "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." {EW 279.2}

Jesus Throws Down the Censer, Utters the `It is Done,' and Leaves the Heavenly Sanctuary

The investigative judgment ends when the record of the last person on earth has been examined and he has received the mark or seal. By definite words and actions, Jesus reveals to the angels and the unfallen worlds that human probation is ended.

1. Sequence:

   a) The last case has been decided, and received the atonement and blotting out of sins.
   b) The number of Christ's subjects is now complete
   c) Those subjects will, with Him, soon receive the kingdom and reign.
   d) Jesus ceases His intercession and says, "It is done."

   "When the third angel's message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received "the latter rain," "the refreshing from the presence of the Lord," and they are prepared for the trying hour before them. Angels are hastening to and fro in heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received "the seal of the living God." Then Jesus ceases His intercession in the sanctuary above. He lifts His hands and with a loud voice says, "It is done;" and all the angelic host lay off their crowns as He makes the solemn announcement: "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." Revelation 22:11. Every case has been decided for life or death. Christ has made the atonement for His people and blotted out their sins. The number of His subjects is made up; "the kingdom and dominion, and the greatness of the kingdom under the whole heaven," is about to be given to the heirs of salvation, and Jesus is to reign as King of kings and Lord of lords." {GC 613.2}

2. Sequence:

   a) Jesus had been ministering in the Sanctuary for the righteous dead and, then the righteous living.
   b) Now the atonement and blotting out of sins is completed, the number of subjects in His kingdom is complete, the marriage is past, and the kingdom has been given to Christ and the heirs with Him.
   c) At that point, Jesus throws down the censer and says, "It is done."

   "I saw angels hurrying to and fro in heaven. An angel with a writer's inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, "It is done." And all the angelic host laid off their crowns as Jesus made the solemn declaration, "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. {EW 279.2}

   Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. Christ had received His kingdom, having made the atonement for His people and blotted out their sins. The subjects of the kingdom were made up. The marriage of the Lamb was consummated. And the kingdom, and the greatness of the kingdom under the whole heaven, was given to Jesus and the heirs of salvation, and Jesus was to reign as King of kings and Lord of lords." {EW 280.1}

   c) Even though probation has closed, God will continue to care for His own.

   "There is a marked contrast between those who bear the seal of God and those who worship the beast and his image. The Lord's faithful servants will receive the bitterest persecution from false teachers, who will not hear the word of God, and who prepare stumbling blocks to put in the way of those who would hear. But God's people are not to fear. Satan cannot go beyond his limit. The Lord will be the defense of His people. He regards the injury done to His servants for the truth's sake as done to Himself. When the last decision has been made, when all have taken sides, either for Christ and the commandments or for the great apostate, God will arise in His power, and the mouths of those who have blasphemed against Him will be forever stopped. Every opposing power will receive its punishment." {Mar 191.3}

When Christ Leaves the Sanctuary the World is Without an Intercessor

There is no forgiveness of sin after the close of probation. One of the most solemn warnings ever written says at this point,

1. There is no intercessor, the restraint is removed, and Satan controls the wicked.

   "When He leaves the sanctuary, darkness covers the inhabitants of the earth. In that fearful time the righteous must live in the sight of a holy God without an intercessor. The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent. God's long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old." {GC 614.1}

   "As Jesus moved out of the most holy place, I heard the tinkling of the bells upon His garment (Ex. 28:33-35); and as He left, a cloud of darkness covered the inhabitants of the earth. There was then no mediator between guilty man and an offended God. While Jesus had been standing between God and guilty man, a restraint was upon the people; but when He stepped out from between man and the Father, the restraint was removed and Satan had entire control of the finally impenitent. It was impossible for the plagues to be poured out while Jesus officiated in the sanctuary; but as His work there is finished, and His intercession closes, there is nothing to stay the wrath of God, and it breaks with fury upon the shelterless head of the guilty sinner, who has slighted salvation and hated reproof. In that fearful time, after the close of Jesus' mediation, the saints were living in the sight of a holy God without an intercessor. Every case was decided, every jewel numbered. Jesus tarried a moment in the outer apartment of the heavenly sanctuary, and the sins which had been confessed while He was in the most holy place were placed upon Satan, the originator of sin, who must suffer their punishment. {EW 280.2}

   "When Christ shall cease His work as mediator in man's behalf, then this time of trouble will begin. Then the case of every soul will have been decided, and there will be no atoning blood to cleanse from sin. When Jesus leaves His position as man's intercessor before God, the solemn announcement is made, "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." Revelation 22:11. Then the restraining Spirit of God is withdrawn from the earth. As Jacob was threatened with death by his angry brother, so the people of God will be in peril from the wicked who are seeking to destroy them. And as the patriarch wrestled all night for deliverance from the hand of Esau, so the righteous will cry to God day and night for deliverance from the enemies that surround them." {PP 201.2}

2. The wicked have no shelter, no mediator, and no preparation for the final conflict.

   "I also saw that many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully." {EW 71.1}

   I saw that many were neglecting the preparation so needful and were looking to the time of "refreshing" and the "latter rain" to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. Before this time the awfully solemn declaration has gone forth, "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." I saw that none could share the "refreshing" unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy and that none but holy beings can ever dwell in His presence. [720]

3. It will then be too late to witness and try and win souls.

   "Oh, let us live wholly for the Lord and show by a well-ordered life and godly conversation that we have been with Jesus and are His meek and lowly followers. We must work while the day lasts, for when the dark night of trouble and anguish comes, it will be too late to work for God. Jesus is in His holy temple and will now accept our sacrifices, our prayers, and our confessions of faults and sins and will pardon all the transgressions of Israel, that they may be blotted out before He leaves the sanctuary. When Jesus leaves the sanctuary, then they who are holy and righteous will be holy and righteous still; for all their sins will then be blotted out, and they will be sealed with the seal of the living God. But those that are unjust and filthy will be unjust and filthy still; for then there will be no Priest in the sanctuary to offer their sacrifices, their confessions, and their prayers before the Father's throne. Therefore what is done to rescue souls from the coming storm of wrath must be done before Jesus leaves the most holy place of the heavenly sanctuary. {EW 48.1}

Christ Places the Sins on the Scapegoat, Preparatory to Sending Him to A Desolate Land

The scapegoat transaction is based on a point of justice, and is solidly founded on a Biblical passage. During the investigative judgment, the sins of those shown to be genuinely faithful to the Lord were removed from the book of sin. At the general close of probation, Jesus removes His mediatorial robes, preparatory to departing from the heavenly Sanctuary.

As He leaves the Most Holy Place, He pauses in the first apartment and places the sins of the faithful to Satan's account. In the final destruction of sin and sinners, Satan will bear the punishment for those sins. But he does not do this in an atoning sense on behalf of the righteous; note that His mediatorial work is already completed. The scapegoat transaction concerns punishment of sin, not mediation for mankind. Satan was the one who tempted the declared righteous to commit sins, the full responsibility for those actions is now rolled back on him. For more on this, see Leviticus 16; EW 178; 280-281; 290; GC 422; 485-496; 658; 660; 673; pp 358; and PK 591.

1. The sins of the righteous are rolled back onto Satan.

   "Jesus tarried a moment in the outer apartment of the heavenly sanctuary, and the sins which had been confessed while He was in the most holy place were placed upon Satan, the originator of sin, who must suffer their punishment. {EW 280.2}

2. In the final judgment, Satan must bear the penalty.

   "When the high priest, by virtue of the blood of the sin offering, removed the sins from the sanctuary, he placed them upon the scapegoat. When Christ, by virtue of His own blood, removes the sins of His people from the heavenly sanctuary at the close of His ministration, He will place them upon Satan, who, in the execution of the judgment, must bear the final penalty." {GC 422.2}

Jesus Removes His Priestly Garments and Puts on His Kingly Robes of Vengeance

1. Jesus changes garments and leaves heaven.

   "Then I saw Jesus lay off His priestly attire and clothe Himself with His most kingly robes. Upon His head were many crowns, a crown within a crown. Surrounded by the angelic host, He left heaven." [EW 281.1] "Who shall ascent into the hill of the Lord? or who shall stand in his holy place? . . . The Lord strong and mighty . . . the King of glory shall come in." (Ps. 24:3, 7, 9).

   "When Jesus rises up in the most holy place, and lays off His mediatorial garments, and clothes Himself with the garments of vengeance in place of the priestly attire, the work for sinners will be done. The period of time will then have come when the mandate will go forth: "He that is unjust, let him be unjust still: . . . and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be." {2T 690.3; Isaiah 59:17}

2. Human probation ends.

   "God has given His word for all to investigate, that they may learn the way to life. None need err if they will submit to the conditions of salvation laid down in the word of God. Probation is granted to all, that all may form characters for eternal life. An opportunity will be given to all to decide for life or death. Men will be judged according to the measure of light given them. None will be accountable for their darkness and their errors if the light has not been brought to them. They have not sinned in not accepting what has not been given them. All will be tested before Jesus leaves His position in the most holy place. The probation of all closes when the pleading for sinners is ended and the garments of vengeance are put on. {2T 691.1 Isa. 59:17,18}

   Many entertain the view that probation is granted after Jesus leaves His work as mediator in the most holy apartment. This is the sophistry of Satan. God tests and proves the world by the light which He is pleased to give them previous to the coming of Christ. Characters are then formed for life or death. But the probation of those who choose to live a life of sin, and neglect the great salvation offered, closes when Christ's ministration ceases just previous to His appearing in the clouds of heaven." {2T 691.2}

3. Jesus steps out from between God and man, and the plagues begin to be poured out.

   " I saw that Jesus would not leave the most holy place until every case was decided either for salvation or destruction, and that the wrath of God could not come until Jesus had finished His work in the most holy place, laid off His priestly attire, and clothed Himself with the garments of vengeance. Then Jesus will step out from between the Father and man, and God will keep silence no longer, but pour out His wrath on those who have rejected His truth. I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry (Rev. 11:18), but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out." {EW 36.1; Isa. 59:17}

Note: The seven plagues begin to be poured out as soon as the general close of probation occurs.

There Is No Second Probation

This present life is all that we have in which to prepare for eternity. There will be no second chance at some later time, for the Bible says we are saved by faith only, not by sight. When probation ends, the opportunity for salvation for those who had so far refused it, also ends.

1. This is our only and last opportunity.

   "We are to make the best of our present opportunities. There will be no other probation given to us in which to prepare for heaven. This is our only and last opportunity to form characters which will fit us for the future home which the Lord has prepared for all who are obedient to His commandments." {Letter 20, 1899; LDE 236.3}

2. There will be no second probationary time.

   "All will be tested and tried according to the light they have had. Those who turn from the truth to fables can look for no second probation. There will be no temporal millennium. If, after the Holy Spirit has brought conviction to their hearts, they resist the truth and use their influence to block the way so that others will not receive it, they will never be convinced. They did not seek for transformation of character in the probation given them, and Christ will not give them opportunity to pass over the ground again. The decision is a final one." {Letter 25, 1900; LDE 237.2}

3. There will be no probation after Jesus returns.

   "There will be no probation after the coming of the Lord. Those who say that there will be are deceived and misled. Before Christ comes just such a state of things will exist as existed before the Flood. And after the Saviour appears in the clouds of heaven no one will be given another chance to gain salvation. All will have made their decisions." {Letter 45, 1891; LDE 237.1}

What People are Doing When Probation Closes

1. Gain, building, and adornment.

   "Perilous is the condition of those who, growing weary of their watch, turn to the attractions of the world. While the man of business is absorbed in the pursuit of gain, while the pleasure lover is seeking indulgence, while the daughter of fashion is arranging her adornments - it may be in that hour the Judge of all the earth will pronounce the sentence: "Thou art weighed in the balances, and art found wanting." Daniel 5:27. {GC 491.2}

2. Planting, building, eating, and drinking.

   "The righteous and the wicked will still be living upon the earth in their mortal state - men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above." [GC 491.1]

3. Forms of religion and apparent zeal for God.

   "When the irrevocable decision of the sanctuary has been pronounced and the destiny of the world has been forever fixed, the inhabitants of the earth will know it not. The forms of religion will be continued by a people from whom the Spirit of God has been finally withdrawn; and the satanic zeal with which the prince of evil will inspire them for the accomplishment of his malignant designs, will bear the semblance of zeal for God." {GC 615.1}

4. The contrast will be obvious.

   "The wheat and tares "grow together until the harvest." In the discharge of life's duties the righteous will to the last be brought in contact with the ungodly. The children of light are scattered among the children of darkness, that the contrast may be seen by all." [5T 100.2; Mt. 13:30]

5. Luxury, marriage bells, and the hope of prosperity.

   "When the professed people of God are uniting with the world, living as they live, and joining with them in forbidden pleasures; when the luxury of the world becomes the luxury of the church; when the marriage bells are chiming, and all are looking forward to many years of worldly prosperity - then, suddenly as the lightning flashes from the heavens, will come the end of their bright visions and delusive hopes. {GC 338.2}

6. Farmers, merchants, lawyers, and tradesmen.

   "When Lot warned the members of his family of the destruction of Sodom, they would not heed his words, but looked upon him as a fanatical enthusiast. The destruction that came found them unprepared. Thus it will be when Christ comes - farmers, merchants, lawyers, tradesmen, will be wholly engrossed in business, and upon them the day of the Lord will come as a snare." {R&H March 10, 1904; LDE 232.4}

7. Ease, amusements, buying and selling.

   "When men are at ease, full of amusement, absorbed in buying and selling, then the thief approaches with stealthy tread. So it will be at the coming of the Son of man." {Letter 21, 1897; LDE 233.2}

8. Philosophy, religion, business, pleasure, planting, building, feasting, and merrymaking.

   "When the reasoning of philosophy has banished the fear of God's judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God's warnings and mocking His messengers - then it is that sudden destruction cometh upon them, and they shall not escape. 1 Thessalonians 5:3." [PP 104]

9. Pleasure, business, traffic, merrymaking, religion, and apparent progress and enlightenment.

   "Come when it may, the day of God will come unawares to the ungodly. When life is going on in its unvarying round; when men are absorbed in pleasure, in business, in traffic, in money-making; when religious leaders are magnifying the world's progress and enlightenment, and the people are lulled in a false security - then, as the midnight thief steals within the unguarded dwelling, so shall sudden destruction come upon the careless and ungodly, "and they shall not escape." Verse 3. {GC 38.1}