| A Quick Overview and Comparison of Principal Differences between Revised and Conventional Chronology |
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TT# = Theban tomb#... KV#=Valley of the Kings tomb#... |
BC=before Christ BCE=before the Christian Era |
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Conventional View from 1700 BC Space limits us to present many of their reasons for placement of kings and events. |
Revised View from 1700 BC Most dates are approximate |
| 14th Dynasty - Hyksos (1720-1662) | 12th Dynasty (1692 - 1479)Lasted for some 213 years. |
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Some think the 14th was contemporaneous with the 13th. Representative kings were Neferhotep II Nehesy |
Review of Time of the Patriarchs Abraham 1950-1775 Isaac 1850-1670 Jacob 1790-1643 Joseph 1701-1591 Moses 1525-1405 The 12th Dynasty presents the correct background requirements for the time of Joseph and the sojourn of Israel in Egypt. Additional evidence on why we should locate the Exodus into the 15th century BC comes from Judges 11:26 (NASB): "While Israel lived in Hesbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not recover them within that time?" Biblical scholars date Jephthah to about 1100 BC. Since Jephthah said Israel dwelled in the land for 300 years that means they took possession of the land, as in the conquest of Canaan under Joshue, during the 14th century BC. Therefore for the Exodus to have happened close to 1445 BC is the best time. Together with all the other information this is the currently best figure for the Exodus. |
Most of our dates of this period are based on Biblical data. Start of 12th Dynasty about 1692 BC. Scriptural dating reqirements are derived from: 1.Chronicles 7:23-27 - Ten generations span the time from Jacob arriving in Egypt when Ephraim was 5 years old to Joshua. Using the generally accepted 20 years for each generation we have Joseph - 1667 Ephraim - 1647 Beriah - 1627 Repham - 1607 Resheph - 1587 Telah - 1567 Tahan - 1547 Laadan - 1527 Ammihud - 1507 Elishama - 1487 Nun - 1467 Joshua - 1447 |
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The time of the 18th Dynasty Conventional chronology hinges on a few main assumptions which include, but are not restricted to, the following: Certain key kings were identified and dated even before hieroglyphic writing could be read. They included the identification of Shishak with Sheshonk, Ramses II with the Pharaoh of the Exodus and the identification of the `Plst' (or `Prst') of the Sea Peoples during the time of Ramses III as the Philistines. Subsequently pottery identified as Canaanite and Philistine became key chronological markers in excavations. Even though Ramses II is not anymore regarded by many as the Pharaoh of the Exodus, for a critical period of time he was. In revised history what is described as Canaanite is more often Israelite and Philistine is more likely of Greek/Persian manufacture. |
The Hyksos/Amalekites rule Egypt
We believe that the period of the Judges over Israel is the correct background for the Hyksos/Amalekites ruling over Egypt. We believe that the personalities, events and political conditions existing during the 18th Dynasty fits the period from 1012 to about 810 BC. We find confirmation in this scenario in: 1) Numbers 24:7,20,17 where Balaam is speaking, "... and his king shall be higher than Agag ... And when he looked on Amalek, he took up his parable and said, Amalek was the first of the nations; but his latter end shall be that he perish forever ... there shall come a star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Seth." Who are the `children of Seth?' There is no clear opinion as to their identity. But we know that the Hyksos worshipped the god Seth whom they also introduced into the Egyptian pantheon. The term "children of Seth" signifies worshippers of Seth, or Hyksos. Therefore the references to the Amalekites and to the children of Seth by Balaam reveal the identity of these two designations telling us that the Hyksos were the Amalekites. [See D. Woolley in KMT Magazine, Vol. 10, No. 4, Winter 1999-2000, p. 6. He confirms that the Hyksos were worshippers of Seth.] 2) The corrected reading of Psalm 78:49 says that after the cataclysmic events at Sinai the king-shepherd invasion occured. 3) The inscription of Hatshepsut (948-926) at Speos Artemidos says: "The abode of the Mistress of Qes was fallen in ruin, the earth has swallowed her beautiful sanctuary and children played over her temple ... I declared and rebuilt it anew ... I restored that which was in ruins, and I completed that which was left unfinished. For there had been Aamu in the midst of the Delta and in Hauar (Auaris), and the foreign hordes of their number had destroyed the ancient works; they reigned ignorant of the god Ra." Inscription at Speos Artemidos. This record indicates that in the not too distant time before the queen foreigners reigned over Egypt. More importantly she confirms that they were the Aamu/Amalekites of history. [W.M. Flinders Petrie, `A History of Egypt: During the 17th & 18th Dynasties. It also mentions "... the dwellers of the marshes" or "the poor men" who must be regarded as the Israelites who left Egypt when it was in upheaval and the great multitiude of Egyptians who accompanied them during their Exodus, Exodus 12:38. Here then we have 3 independent sources, 2 from scripture and one from the Egyptian monuments confirming that the Amalekites of scripture were the Hyksos of secular history and placing them into Egypt after the Exodus during the time of the Judges. We have done this without the much criticized hieroglyphic inscription on the black granite naos of El Arish which is said to talk about natural disaster (affliction) overcoming Egypt and in doing so paralleling the Ten Plagues account of scriptures and the account of the Papyrus Ipuwer. This scenario also explains why in the books of Joshua and Judges Egypt as a state ruled by kings is not mentioned but the Amalekites are much talked about. |
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Simplified Conventional Time Table Dyn 15 1670-1554 Dyn 16 same Dyn 17 1670-1570 Dyn 18 1570-1290 Dyn 19 1290-1185 Dyn 20 1185-1075 Dyn 21 1075-945 Dyn 22 945-722 Dyn 23 820-712 Dyn 24 725-715 Dyn 25 720-665 Dyn 26 665-525 Dyn 27 525-403 Dyn 28 403-399 Dyn 29 399-388 Dyn 30 388-343 Dyn 31 343-331 |
In revised view the best candidate for Joseph is `Aufni' or `Yufni' of the Turin Papyrus. According to rules of transliteration that name could easily be translated as `Yusef' which is to say, Joseph. In revised view the 12th Dynasty ended about 34 years before the Exodus and princes of the so-called 13th Dynasty took over the reigns of the government continuing its policies. The 13th Dynasty itself represents names of officials and princes reaching back to just before the time of the 12th, continuing throughout the duration of the 12th, and out-existing the 12th Dynasty. One of the 13th Dynasty kings (a good candidate is Koncharis [5 yrs] #25 of the Sothis King List) became the Pharaoh of the Exodus. The names after Koncharis do not sound like Egyptian names and probably represent members of the Amalekite/Hyksos invaders. As already pointed out, Psalm 78:49 and Numbers 24:7,20,17 should be understood to mean that the Hyksos/Amalekites took over the land of Egypt after the demise of Pharaoh (Koncharis?) in the Red Sea. They ruled Egypt until the native Egyptians Ahmose and Khamose came along and found a way to overcome the foreign host with the help of the `One' who seemed to be the leading figure in the protected struggle to defeat the Hyksos. This `One' we identify as King Saul of Israel who was instrumental in taking the Amalekite fortified holdout at El Arish in about 1012 BC and the prophet Samuel, who killed Agog (Apop), their king. The next personality of chronological importance is Hatshepsut (948-926) and her famous voyage to Punt as the Queen of Sheba. About 17 years later, her successor, Thutmose III (948-926 as general; 926-about 900 as king) ruled, who was also known as Shishak, the king who took Jerusalem without a fight. We believe that the famous, dangerous road to Aruna he took to reach `Mkty' was not located in the hills on the way to Megiddo but was the Beth-Horon road leading from the seacoast routes east near Gezer , Mizpeh, Bethel, over a steep grade and approaching Jerusalem from the north. This road led to the threshing floor of Arinama from whence comes `Aruna'. |
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Contrasting the history of the Greek world and Anatolia as represented in conventional view versus our revised view. In revised view the Mycenaean Age has been misdated and ran concurrent with the Geometric Age. Here are some of the reasons for this history. In order to keep this a comprehensive file we outline only some main features at this time. [To be concluded soon] |
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Conventionally bound historians have Hatshepsut travel to South Yemen or the East African coast. Since her relief carvings were understood to mean that her fleet returned on the Nile they must have circumnavigated the African continent, a feat that was not accomplished until the time of Ramses II. Others have disputed such an interpretation, however. In revised view the voyagers left from a Red Sea harbor like Qoseir, sailing probably to several harbors, first south toward Ethiopia to pick up merchandize and later up to Eilat, the harbor town of Solomon. From Eilat the Queen at one of these voyages arrived either at Eilat by way of the Red Sea, or else by way of the Nile and from there by caravan to Jerusalem and paying an unstated visit to the Phoenician King Hiram and returning via her Mediterranean fleet accross the Sea to the Nile Delta and from there to Thebes. This represents a journey much more feasable than sailing around Africa. That this trip was cut into stone at Deir el Bahari at all shows how important it was to her beginning carrier. As we already stated, Hatshepsut and Thutmose III/Shishak went to and/or had commercial ties with the same place, known as `Punt', `God's Land' and `Retenu' or `Rezenu' (Erez Israel) according to their own records. She came as a delightful visitor, he as a jealous, greedy and envious conqueror. Only 30 years later Amenhotep II tried to repeat the feat of his predecessor and invaded the Palestine of King Asa of Judah. His errant ended in disaster and was memorialized in the Poem of Keret. |
| The history of Mesopotamia is explained by the history of Shamsi Adad I, Zimri Lim and Iarim Lim. In conventional view these three rulers are found in the Bible as Hadadezer, the foe of King David; Rezon, the foe of King Solomon and Hiram, the ally of Solomon respectively. |
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The Conventional Version - First Example Hatshepsut is dated from 1490 to 1468 BC. By no means are any of these dates certain. But for some years before that she reigned as queen and there exists an inscription mentioning her 20th year, thus we give her a total of 22 years which is about what the king lists credit her with. Queen Hatshepsut shows her fleet of ships going on a voyage to the land of Punt in her 9th year where they conduct exchange of gifts and merchandise. The weighing and counting scenes are well known. She was delighted about this experience and the results of it. |
The Biblical Version - First Example King Solomon of Israel received a royal visiting Queen soon after he had finished the construction of his temple and after his navy had already made voyages for some time to bring many different types of products from far away countries. Both monarchs exchanged gifts with each other which were meticulously weighed, counted and recorded. Both enjoyed each others company immensly. We believe that Solomon, by marrying an Egyptian princess and therefore being the son in law to Thutmose I, received important privileges, titles and offices in Egypt, none of which are mentioned in the Bible, and we identify him with Senmut, the famous confidant and architect of Queen-Pharaoh Hatshepsut. |
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The Conventional version - Second Example Thutmose III is dated from 1490 to 1436 BC. In the 23rd year Thutmose III went on his famous campaign against the city of `Kadesh'. To get there he used a road described as dangerous on account of its steepness for one reason but this also represents the only time in Egyptian history that the image of their god, seated or standing on a platform, was carried by staves just like the Israelites carried the ark. They carried their god into a possible battle to protect them from the God of Israel who had signally helped his people there before in the days of Joshua. The road they took is the `Road to Aruna'. Thutmose did not destroy `Kadesh' since the citizens opened the gates without a fight. He returned to Egypt after he had packed all the treasures from the city and its surroundings onto caravans, including the flora and fauna of the place. The time between Hatshepsut's Punt voyage and Thut's campaign is about 14 years. The difference of 3 years may be due to uncertainties on how the length of their reign took actually place. |
The Biblical Version - Second Example The Temple of Jerusalem was finished in the 24th year (946) of Solomon. Shortly after that, in about 942, he received his royal visitor. In the 5th year of Rehoboam Shishak came and encircled Jerusalem forcing him to open its gates in order not to risk its destruction. All the treasures of the King's House and the Temple were taken away to Egypt. Solomon had made many gardens and zoo like installations to house the flora and fauna he had introduced from tropical places thus providing the source for these type of goods taken by Thutmose and represented in relief carvings on the walls at Karnak. The 5th year of Rehoboam was 925 BC, 17 years after the Queen of Sheba visit to Jerusalem. |
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The Conventional version - Third Example Soon after Amenhotep II became king of Egypt, while he was still young and inexperienced and needed to do something for his military to gain their continued support, he conceived of invading Palestine once more like his predecessor did to perhaps repeat a season of rich plunder and booty. But the results of his campaign read rather meager in their outcome compared to that of Thutmose's earlier campaign. It appears rather that he did not achieve much and may have been forced to retreat. This campaign took place within the first few years of his reign. Thutmose had reigned for 54 years according to his records but only the last 26 years as king. His 23rd year would have been his 1st as king, 25 years later he died and Amenhotep II reigned. In his 5th year Amenhotep II/Zera went on his fateful campaign into Palestine. 30 years had elapsed between these events. |
The Biblical Version - Third Example In the 15th year of Asa (895) Zera the Ethiopian came and tried to invade his country. Asa had been wise, he had a standing army ready to meet just such an emergency. He had also during the preceeding 15 years strengthened the defenses of his country by building walls, towers, gates and bars. He probably anticipated that Egypt would try to repeat its invasion sometime in the future and he was right. 30 years had elapsed from the 5th year of Rehoboam to the 15th year of King Asa. |
| This grid is a powerful tool to verify the authenticity of the history as described in the revised model. Conventional historians have nothing to compare and we know we presented more than enough evidence to uphold our contention that the chronolgy of Egypt needs to be drastically revised. |
| In conventional view the 21st Dynasty ruled Egypt opposite the early Israelite kings. In revised view that makes no sense at all. We emphasize correct socio/economic backgrounds among neighboring nations. We just need to recall the high level of manufactured products coming out of the shops of the 18th Dynasty period some of which must have reached Israel. To claim that there was virtually no known contact between Israel and Egypt during the 18th, 19th and 21st Dynasty should be a warning flag that something is not right. The type of contacts which is most often cited in the literature consisting of metal items, scarabs, ushabtis and pottery is not enough. We are talking about mutual political cooperation or hostilities as well as the export/import of products. It is incongruous to state that low economic achievements during the time of the 21st Dynasty was holding Egypt in a depressive grip so pronounced that they could hardly get wood for even the construction of one single barge for Amon. And yet during this very same time Solomon had lumber cut in Lebanon and floated down to Israelite lumber mills for the construction of his successfully traveling fleet. It is not a sign of good history to decry the scriptural accounts and at other times the Greek historians as exaggerations to rescue ones faulty conventional chronology. We agree we must read these ancient sources with care and some as yet unexplainable situations or even errors may be found in the writings of Greek authors but the great picture must make sense and be upheld. |
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The next period of importance is the El Amarna Period famous from the over 300 Amarna letters. Because more recently divergent views have been made popular we endeavor to show the strengths and wekanesses of these as we go on. |
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The Transition from the 18th to the 19th Dynasty The king who bridges the 18th Dynasty with the 19th is supposed to be Pharaoh Harmhab or Horemheb. |
In Revised view the 18th Dynasty ended with Egypt being militarily weak when Aye became pharaoh and was followed by a foreign invasion of the 22nd Dynasty kings. It is not necessarily certain if the 22nd Dynasty kings were of Libyan origin or if they had stronger bonds to Assyria. Whenever a dynasty ends in obscurity like the 18th Dynasty did, foreign interference is a likely reason. A short list of reasons for placing Horemheb as done in the revised view: (We date Horemheb from about 730(728) first as official, then from about 709/8-688 BC as king.) |
| A short list of reasons for placing Harmhab in conventional view: | 1) | The royal tomb at San, Egypt, tends to confirm that the 22nd Dynasty preceeded the 21st Dynasty for it shows that the burial of Osorken II took place before that of Psusennes of the 21st Dynasty. |
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1) The artwork in the tomb of Harmhab is overwhelmingly similar to that of the time of King Tutankhamen. Revised Reply: The artists responsible for producing the artwork of tombs were a very traditional class of Egyptian artisans. Changes in style came slow. It is also important to realize that the chronological time of a king is not absolutely tied to the artwork produced since those two types of `jobs' were quite independent of each other. We also must look at the total artwork produced, not just tomb reliefs, often still with their colors showing; we must also consider metal workers, pottery, chalices, sculpturs and statue makers and so on. When we compare 18th and 19th artwork, other than tomb paintings, we find a deep difference in workmanship. We also find a much closer affinity of workmanship between the 18th and 22nd Dynasties, rather than the 19th. Therefore we must be cautious to let us be guided by just tomb painting in these matters. | 2) |
In 1942 the tomb of Sheshonk was discovered, cleared and the reports and contents given to the care of Ahmad Badawi. [A.Badawi, `Das Grab des Kronprinzen Scheschonk, Sohnes Osorken's II. und Hohenpriesters von Memphis,' Annales du Service des Antiquities, Vol. 54 (1956), p. 159 and Plate IV] At the entrance of the tomb, on the lintel of the doorway, Badawi found an incised relief showing Haremhab kneeling in front of a table bedecked with offerings; behind Haremhab can be seen the deceased prince, also in a kneeling position. Haremhab's cartouche had received some damage in a purposeful attempt to erase it. But from the remainder Badawi was able to identify the figure of the crown prince as that of Haremhab. In conventional chronology Sheshonk reigned of course some 600 years before this time. There is no known reason why this prince should want to have Haremhab's cartouche in his tomb since they would have no relation to each other. For this reason the historians were searching for an answer. But there is one other small detail which we need to explain. Haremhab is depicted as king, his name is enclosed in a cartouche, the sign of royal power - and this at least 25 years before his appointment as king by Sennacherib. This leads us to conclude that he worked as a viceroy of Memphis under the last king of the Libyan Dynasty, continuing in that position under the Ethiopian Dynasty, until to the day of his defection to the side of the Assyrians in 702 BC. We realize now also that Haremhab was a contemporary of Pharaoh Tirhaka of the Ethiopian Dynasty which are supposed to be 600 years apart in the conventional view. But as it so happens in a certain scene, carved on one of the walls of a small temple at Karnak, they are shown to have been together. This scene not only proves that they knew each other but it also helps to establish a brief period of time where they had relations with each other. De Rouge, describing the relief, wrote this: "Tirhaka is standing and takes part in a paneguric. An important personage, named Hor-em-heb, a priest and hereditary governor, addressed to the people the following discourse in the name of the two forms of Amon: `Hear Amon-ra, Lord of the Thrones of the World and Amon-ra, the husband of his mother, residing in Thebes! This is what they say to their son, the king of Upper and Lower Egypt [Neferatmukhure] son of the sun, Tirhaka, give life, forever:`You are our son whom we love, in whom we repose, to whom we have given Upper and Lower Egypt; we do not like the kings of Asia ...'" [M.le Vicomte de Rouge, `Etude sur quelques monuments du regne de Taharka,' Melanges d'Archeologie, Vol. I (1873), pl. XXXII (Wall D of the small building of Tirhaka at Karnak). De Rouge's article is printed in Bibliotheke egyptologique 28 (1918), p. 268] The monument must be dated to the time early in the career of Haremhab when he was still an acting priest and governor under his brother Sethos. Egypt was then an ally of Ethiopia, actually under Ethiopian domination, and was bracing itself to meet the armies of Assyria; for Sennacherib had shut up Hezekiah in Jerusalem "like a bird in a cage" and was advancing to the border of Egypt. The Egyptian/ Ethiopian army suffered a crushing defeat at Eltekeh in Palestine. The declaration "We do not like the kings of Asia" was therefore an appropriate statement for the time. The ways of Tirhaka and Haremhab would soon part. Tirhaka fled to Ethiopia and became the bitterest enemy of Haremhab, who went over to the side of the Assyrians against Ethiopia and his own brother Sethos. |
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Harmhab's cartouches can sometimes be found associated in some way with those of Tutankhamen. Revised Reply While that is true we must also remember that there may be other explanations. So far it is a fact that we have no written evidence of a link between Harmhab and the 18th Dynasty, only circumstantial evidence. There is no information leading to the conclusion that Harmhab followed Aye. | 3) |
Were reasons ever found to date Haremhab as done here? Lepsius was the first to describe the tomb of Petamenophis (TT33), a high official of the Ethiopian period. It was of a large size and ambitious layout and located next to the tomb of Harwa (TT39). [Berlin, 18~~; Text, pp. 244-245] The king under whom he served is not named but his identity is revealed on a wall in the northern part of the outer courtyard. Though much damaged it contains two names: Petamenophis, and next to it a cartouche of King Haremhab. [Lepsius, `Denkmaeler,' Text 245 middle] Such evidence demands an explanation just like that of the similarity in artwork between the artists of King Tut and Haremhab. We propose that the tomb painters of 18th Dynasty fame carried on their style throughout the 22nd Dynasty period and that Haremhab lived between the end of the 22nd and the start of the 25th (Ethiopian Dynasty) and that his name as found by Lepsius is an important, unpretentious statement to his true time. In revised view the 22nd Dynasty reigned from about 815 - 718 BC, a stretch of time possibly spanned by two or three generations of mature artisans; not too impossible for similarity of style to be continuous. |
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The Conventional Connection between Maya and Harmhab Maya was the treasurer of King Tutankhamen. Where solid reasons ever found to connect Maya with Haremhab? The mortuary temples of Maya and Horemheb at Saqqara are separated only by those of Tia and Ramose but where they built within a short time of each other? In revised view about 100 years separate Tutankhamen and Haremhab. |
The Revised Reply to Maya and Harmhab The wives of Harmhab were Twosert and Mutnodjme, daughter of the Assyrian king Sennacherib. We do not really know who gave Harmhab the `gold collar of honour' which he is shown wearing in a relief in the Saqqara tomb. Conventionalists wish it was Akhnaton or Tutankhamen. There is no known precedent to this ornate collar. As far as the mortuary temples of Maya and Horemheb are concerned, no one can say with certainty at what time intervals they were constructed. |
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Other Correlations of Placing Harmhab close to Tutankhamen 1. The Restoration Stela and Harmhab, 2. Nakhtmin, military officer under Tutankhamen and Harmhab, 3.... |
The Revised Reply 1. A restoration implies laps in time. 2. Was Nakhtmin a family name that a son or other relative could inherit? |
| In conventional view about 650 years separate the end of the 18th Dynasty (1321 BC, Aye) from the beginning of the 25th (Ethiopian) Dynasty (688 BC). Before lake Nasser flooded parts of Nubia including Faras, the only major Meoritic site in Sudanese Nubia, archaeologists found evidence of a pharaonic temple underneath the sand. A Polish team had found just under 500 reused, pharaonic blocks in a meroitic cathedral. All these blocks had New kingdom decorations and inscriptions. Most of them could be dated to Thutmose III, one block to Tutankhamen, the Rameside period and Tirhaka. In revised view about 130 years separate the end of the 18th (820 BC) from Tirhaka (688 BC). In revised view the 25th (Ethiopian) Dynasty is the only one correctly dated. |
| The recorded destruction of the Assyrian army of Sennacherib, King of Assyria, in 687 BC is the real background to the apogrypical Book of Judith and 2.Chronicles 32. |
| The Transition from the 25th to the 26th/19th Dynasty |
| At the instigation of Assurbanipal a new administration was set up in Egypt consisting of 20 governors and vice-kings appointed earlier by Esarhaddon. But these governors were not satisfied with their subordinate role and plotted `evil' in the eyes of the Assyrians. Their scheming was discovered and they were executed except for Necho I/Ramses I, who had been one of them but who did not participate in the plot. He was made vice-king over Egypt, a few years after the demise of Harmhab under the Ethiopian king. Conventional historians admit that none of this history can be found in Egyptian sources. Whenever that is being said we can be assured that something is very wrong in history. |
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What conventionalists say about Ramses I. - 1293-1291 BC He was a `courier' army officer, confidant and vizier of Horemheb and in his fifties when he became king. But at the same time others say that no connection can be made between Horemheb and Ramses I. Those who claim a connection do so without evidence. All we read about Ramses I is based on modern reasoning, not hard facts. A stele mentioning his second year was found at Wadi Halfa. His tomb is KV16 found by Belzoni in 1816. There was a granite sarcophagus, a pair of wooden statues of the king and smaller ones of deities with curious animal heads. His queen was Queen Sitre whose tomb was QV 38. Both of these tombs were unfinished and had been robbed. His reign lasted for about two years and a few weeks or months. |
What conventionalists say about Necho I. - 665 BC Depending solely on Manetho and Herodotus conventionalists say little about this king except that his reign lasted for 2 years plus a short time later and that he was appointed king by Assurbanipal. According to the ancient Greek sources he was one of 20 governors who had plotted against the Assyrian overlordship except Necho I. 19 were executed and Necho was made king over Egypt to toe the line of Assyria. They have not even selected a name among all those found in Egypt to represent Necho I. |
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What connects Ramses I with Necho I? Both are found in the same region of Egypt and both had a short reign of 2 years and a few weeks or 1 or 2 months. They cannot deduce from Ramses I Egyptian sources that he was an appointed king. But that would not have been something he would want to advertise for posterity. The same is true for Horemheb. |
Having compared Ramses I with Necho I we must do the same for Seti the Great with Psammetichus. While the Egyptian evidence for Seti the Great (I) is plentiful and more could be found, that of Psammetichus is more finite. We must ask the question, Where does the evidence for Wahibre come from? How valid is that evidence? Apparently the main source or only source is the Adoption Stela of Nitocris.
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