Between 92-89 BC, Ptolemy IX, grandfather to Cleopatra, besieged Thebes for cs. 3 years before the city was looted and partially destroyed.

Cleopatra VII Philopater
Dated from February 22, 51 to August 30, 30 BC. [Richard N. Jones, A Second Nabatean Inscription from Tell esh-Shuqafiya, Egypt in BASOR, No. 269, Feb 1988, p. 47-57.]
"Nearly all the architectural works carried on in Upper Egypt for the first 200 years of the Roman Empire were in the native style, and even as late as the reign of Antoninus Pius so beautiful a native piece of work as the entrance to Medinet Habu was created. There were, of course, occasional classic buildings, such as the temple built in honor of Antinous by Hadrian, but for the most part outside of Alexandria the old Egyptian traditions prevailed." [P.D. Scott-Moncrieff, The Ruined Sites at Masawarat Es-Sufra and Naga in PSAB, June 10, 1908, p. 202.]

Nabatean Kings
Malichus I dated ca. 62-30 BC. [Ibid.]

Araq al Amir
Located west of Amman, Jordan, in Wadi Syr, Araq al-Amir is the ruined palace of the Maccabean Era.(Notes & News in BA, Winter 1981, p. 56-57.

The Sea coast towns: At first Judas Maccabaeus and his brothers, including Jonathan Maccabaeus, ruled the land, BAR, Jul. 1991, p. 36. He revolted successfully against the Seleucid overlords, who fled to Azotus (Ashdod), and established the Hasmonean line of rulers. Jonathan destroyed Azotus and its environs, 1.Macc. 10:84. Ashkelon welcomed him and escaped destruction, 1.M. 10:60. 86f. Between 375 BC and 235 AD (610 years), Ashkelon issued coins almost continuously.

Aristobulus
Aristobulus is being proposed as the alter-ego of the undocumented Greek philosopher Aristotle.

The First Hasmonean Coins

Who was the first Hasmonean ruler who struck coins? A leading theory is that it was Alexander Jannaeus or, according to another view, it was Yehuda Aristobulus I.

Three men from the Hasmonean dynasty were known by the name of Aristobulus. Aristobulus I was the ruler of Judea from 104-103 BC, Aristobulus II, sone of Alexander Jannaeus, from 67-64 BC, Aristobulus III, grandson of Aristobulus II, was the last of the line and died in 35 BC, probably put to death by the order of Herod. But according to 2.Maccabeans 1:10 there was also a priest named Aristobulus who lived in the days of Ptolemy VI.

We know from Josephus that the Hebrew name of Aristobulus I was Yehuda. Josephus also tells us that Aristobulus III was given the Greek name `Yonathain (Hebr. Yonathan)'. The Hebrew name of Aristobulus may have been either one of the two.

Two coins are shown. The first (obverse) or anchor side of the Alexander coin is of the anchor-and-lily type. The original inscription read "Yehonathan the king" but was overstruck with the inscription "Yonathan the High Priest and the council of the Jews". The reverse (or lily) side of the Alexander Jannaeus coin has the lily overstruck with a double cornucopia. Part of the old title "Yehonathan King" can still be seen at the top. The obverse side of another coin still in its original condition bears the inscription "Yonathan the High Priest and Council of the Jews". [BA, Vol. 50, June 1987, p. 105f]

In 133 BC the Babylonian solar cult was bequeathed to Rome by Attalus III. There its symbols and forms were incoporated into the cult of Caesar and later into the Roman Church.

One of the sons of Seleucus Philopater should have succeeded Antiochus Epiphanes when he was assassinated by his courtier Heliodorus. His brother Antiochus came to the throne instead, however, when he was aided by the armies of Pergamos when he returned from Athens.

Coins found at Gamla

An extraordinary varied collection of 6200 unlooted coins was found at Gamla. About 60 % of these were Jewish coins minted during the reign of Alexander Jannaeus (103-76 BC). 1. Between the spokes of the eight-rayed star on the obverse is a paleao-Hebrew script reading, "Yehonatan the king" using Janneus Hebrew given name. 2. Another coin of the same issue bears an anchor and a Greek inscription reading, "Of king Alexandros", 3. The rarest coins from Gamla (only 6 were found) are crudly made bronze coins and may represent those issued for a propaganda effort during the Roman siege. An inscription using a mixture of paleo-Hebrew and square Aramaic script reads, "For the redemption of Jerusalem the Holy" and shows a fruit juice or wine cup probably representing Temple ware.
Archaeologists also found a hoard of 27 silver coins in the street just outside the oil press room in the western part of the city. The hoard contained 20 shekels minted in Tyre between the end of the 2nd century BC and the first half of the 1st century BC, featuring the head of the Phoenician god `Melqart'. represented by the short neck images, and seven tetradrachmas with the head of Nero, long neck images, minted in Antioch in 61, 63 and 64 AD. [BAR, Vol. 18, Jan/Feb 1992, p. 34.]

Archaeologists found a coin from the time of Alexander Jannaeus in the mortar of the summer 2005 discovered Pool of Siloam where Jesus healed the blind man. The coin features a `Menorah' (the seven branch candlestick) and the old Hebrew letters `sin'`chet'`?'`?'`sin'`lamed'`chet'. [Hershel Shanks, `Where Jesus Cured the Blind Man' in BAR, Sep/Oct 2005, p. 16-23.

Jaffa is located near Joppa.

As the Roman republic lost power, a corporation composed of Caesar, Pompey, and the wealthy Crassus took the reins of government: Crassus controlled the money, Pompey the army, and Caesar was the master mind.When Pompey arrived in Judea in 63 B.C., he acted quite differently from Alexander the Great. He entered the city by force after a siege of three months.

Parthian Rulers
From King Ordose II (57-38 BC) can be seen a coin in BASOR, No. 250, Spring 1983, p. 65 and the B&W, weathered image of a 2nd to 3rd century BC Parthian rock relief from Hung-i Nauruzi, Iran on page 67.
For the record, on p. 68 can be seen a Sasanian rock relief from Naqsh-i Rajab, Iran, of Ardashir I (22?-240 AD).